Sarkar Aa Rahe Hain Lyrics
Sarkar Aa Rahe Hain Lyrics By Muhammad Ali Faizi
सरकार आ रहे हैं
Qudrat ne aaj apne Jalwe dikha diye hain
Aamad pe musatfa ki Parde utha diye hain
Sarkar aa rahe hain 3
Ye kon aa raha hai, Ye kon aaj aaya
Soye huye muqaddar kis ne jaga diye
Sarkar aa rahe hain 3
Jab unka naam le ker mazloom koi roya
zanjir tod di hai qaidi chhura diye hain
Sarkar aa rahe hain 3
Bekas nawaz un sa paida hua na hoga
Bichhre mila diye hain, ujre basa diye hain
Sarkar aa rahe hain 3
Allah re hawaein us daman e karam ki
Banjar zami thi phir bhi gulshan khila diye hain
Sarkar aa rahe hain 3
Bahre karam me unke uthtie jo mouj e rahmat
Marte bacha liye hain, girte utha diye hain
Sarkar aa rahe hain 3
Shahon ke dar pe jana tauheed thi hamari
Unki gali me hamne bistar laga diye hain
Sarkar aa rahe hain 3
Sadqe main aabdi us haajat rawa nazar par
Jisne gada hazaron sultan bana diye hain
Sarkar aa rahe hain 3
Ghaza samajh ke muh per malte hain Ahle nisbat
Mitti ne unke dar ki mukhde saja diye hain
Sarkar aa rahe hain 3
Badhti hi ja rahi hain taabaniya haram ki
Bujhte nahin kisi se taiba ke kya diye hain
Sarkaar aa rahe hain 3
Seene me hun sajaye yaadon ki ek mahfil
Unki lagan ne dil me mele laga diye hain
Sarkaar aa rahe hain 3
Wo jane ae naseer ab ya jane unka khaliq
Hamne to dil ke dukhde inko suna diye hain
Sarkaar aa rahe hain 3
Naat khwan : Muhammad ali faizi
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Sarkar Aa Rahe Hain Lyrics In Hindi
क़ुदरत ने आज अपने जल्वे दिखा दिए हैं
आमद पे मुस्तफ़ा की पर्दे उठा दिए हैं
सरकार आ रहे हैं 3
ये कौन आ रहा है, ये कौन आ जाया
सोए हुए मुक़द्दर किसने जगा दिए हैं
सरकार आ रहे हैं 3
जब उनका नाम लेकर मज़लूम कोई रोया
ज़ंजीर तोड़ दी है क़ैदी छुड़ा दिए हैं
सरकार आ रहे हैं 3
बेकस नवाज़ उत्साह पैदा हुआ ना होगा
बिछड़े मिला दिए हैं उजड़े बसा दिए हैं
सरकार आ रहे हैं 3
अल्लाह अरे हवाएं उस दामने करम की
बंजर ज़मीन थी फिर भी गुलशन खिला दिए हैं
सरकार आ रहे हैं 3
बहरे करम में उनके उठती जो मौज़ ए रह़मत
मरते बचा लिए हैं गिरते उठा दिए हैं
सरकार आ रहे हैं 3
शाहों के दर पे जाना तौहीद थी हमारी
उनकी गली में हमने बिस्तर लगा दिए हैं
सरकार आ रहे हैं 3
सदक़े मैं आबदी उस हाज़त रब्बा नज़र पर
जिसने गदा हजारों सुल्तां बना दिए हैं
सरकार आ रहे हैं 3
गाज़ा समझ के मुंह पर मलते हैं अहले निस्बत
मिट्टी ने उनके दर की मुखड़े सजा दिए हैं
सरकार आ रहे हैं 3
बढ़ती ही जा रही हैं ताबानिया हरम की
बुझते नहीं किसी से तयबा के क्या दिये हैं
सरकार आ रहे हैं 3
सीने में हूं सजाए यादों की एक महफ़िल
उनकी लगन ने दिल में मेले लगा दिए हैं
सरकार आ रहे हैं 3
वो जाने ऐ नसीर अब या जाने उनका ख़ालिक़
हमने तो दिल के दुखड़े इनको सुना दिए हैं
सरकार आ रहे हैं 3
Sarkar Aa Rahe Hain [Lyrics In Hindi]
- सरकार आ रहे हैं सरकार आ रहे हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- नूरे खुदा ने क्या क्या जल्वे दिखा दिए हैं
- सीने किए हैं रौशन दिल जगमगा दिए हैं
- उनकी महकने दिल के गुंचे खिला दिए हैं
- जिस राह चल दिए हैं कूचे बसा दिए हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- आँखे किसी ने माँगी जलवा किसी ने माँगा
- बढ़ कर के उस से पाया जितना किसी ने माँगा
- मेरे करीम से गर कतरा किसी ने माँगा
- दरिया बहा दिए हैं दूर बे बहा दिए हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- जो जी मे आए वो दो अब तो तुम्हारी जानिब
- पा लो हमे या खो दो अब तो तुम्हारी जानिब
- आने दो या डुबो दो अब तो तुम्हारी जानिब
- कश्ती तुम्ही पे छोड़ी लंगर उठा दिए हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- दोज़ख के डर से लर्ज़ा हर एक फ़र्द होगा
- मेरे नबी को कितना उम्मत का दर्द होगा
- अल्लाह! क्या जहन्नम अब भी न सर्द होगा
- रो रो के मुस्तफ़ा ने दरिया बहा दिए हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- अहले नज़र में तेरा ज़हने रसा मुसल्लम
- दुनिया के इल्मो फ़न में है तेरी जा मुसल्लम
- मुल्के सुख़न के शाही तुमको रज़ा मुसल्लम
- जिस सम्त आ गए हो सिक्के बिठा दिए हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
- सरकार आ रहे हैं सरकार आ रहे हैं
कलाम | आला हजरत |
तज़मीन | सैफ़ रज़ा कानपुरी |
नात ख़ाँ | सैफ़ रज़ा कानपुरी |
Sarkar Aa Rahe Hain [Lyrics In Urdu]
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- نورے خدا نے کیا کیا جلوے دیکھا دیے ہیں
- سینے کیے ہیں روشن دل جگمگا دیے ہیں
- ان کی مہکنے دل کے غنچے کھلا دیے ہیں
- جس راہ چل دیے ہیں کچے بسا دیے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- آنکھیں کسی نے مانگی جلوا کسی نے مانگا
- بڑھ کر کے اس سے پایا جتنا کسی نے مانگا
- میرے کریم سے گر قطرہ کسی نے مانگا
- دریا بہا دیے ہیں دور بے بہا دیے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- جو جی میں آئے وہ دو اب تو تمہاری جانب
- پا لو ہمیں یا کھو دو اب تو تمہاری جانب
- آنے دو یا ڈبو دو اب تو تمہاری جانب
- کشتی تمہی پے چھوڑی لنگر اُٹھا دیے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- دوزخ کے ڈر سے لرزہ ہر ایک فرد ہوگا
- میرے نبی کو کتنا اُمّت کا درد ہوگا
- اللہ! کیا جہنم اب بھی نہ سرد ہوگا
- رو رو کے مصطفیٰ نے دریا بہا دیے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- اہل نظر میں تیرا ذہن رسا مسلّم
- دُنیا کے علم و فن میں ہے تیری جا مسلم
- ملک سخن کے شاہی تم کو رضا مسلم
- جس سمت آ گئے ہو سکّے بٹھا دیے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
- سرکار آ رہے ہیں سرکار آ رہے ہیں
علیٰ حضرت امام احمد رضا | کلام |
سیف رضا کانپوری | تضمین |
سیف رضا کانپوری | نعت خواں |
Sarkar Aa Rahe Hain [Lyrics In English]
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Nure Khuda Ne Kya Kya Jalwe Dikha Diye Hai
- Sine Kiye Hai Raoshan Dil Jagmga Diye Hai
- Unki Mahakne Dil Ke Gunche Khila Diye Hai
- Jis Rah Chal Diye Hai Kuche Basa Diye Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Aankhe Kisi Ne Mangi Jalwa Kisi Ne Manga
- Badh Kar Ke Us Se Paya Jitna Kisi Ne Manga
- Mere Karim Se Gar Katrah Kisi Ne Manga
- Dariya Bha Diye Hai Dur Be Bha Diye Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Jo Ji Me Aai Wo Do Ab To Tumhari Janib
- Pa Lo Hame Ya Kho Do Ab To Tumhari Janib
- Aane Do Ya Dubo Do Ab To Tumhari Janib
- Kashti Tumhi Pe Chhodi Langar Utha Diye Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Dozakh Ke Dar Se Larza Har Ek Fard Hoga
- Mere Nabi Ko Kitna Ummat Ka Dard Hoga
- Allah! Kya Jahannam Ab Bhi Na Sard Hoga
- Ro Ro Ke Mustafa Ne Dariya Bha Diye Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Ahle Nazar Me Tera Zahne Rasa Musallam
- Duniya Ke Elm-O-Fan Me Hai Teri Ja Musallam
- Mulke Sukhan Ke Shahi Tum Ko Raza Musallam
- Jis Samt Aa Gai Ho Sikke Bitha Diye Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
- Sarkar Aa Rahe Hai Sarkar Aa Rahe Hai
Kalam | Aala Hazrat |
Tazmin | Saif Raza Kanpuri |
Naat Khan | Saif Raza Kanpuri |
Law: To eat a full stomach so that one may be able to perform Nafil
prayers in abundance and that he will not feel any fatigue in reading
or teaching and he will be able to accomplish this duty properly, is
(recommended). If one ate more than ones limit, but not so much
that the stomach is upset, it is Makruh. A person who spends a great
deal of time in Ibaadat (worshipping and prayer) has the discretion
of either eating to the extent of it being Mubah (Lawful) or to the
extent of it being Mandub (recommended), but he should make the
65
intention that, ‘I am eating so that I may attain the necessary
stamina to perform Ibaadat’ as to eat with the said intention is also
included in the category of Obedience (to Allah). One should not eat
with the objective of attaining pleasure and delight, as this is not a
good quality. In the Holy Qur’an it mentions that the objective of the
kufaar is to eat for pleasure and enjoyment, and overeating (over
indulging) has been referred to in the Hadith Shareef as the quality
of the kufaar. [Raddul Muhtar]
Law: It is impermissible to eat such a modest amount of food whilst
striving in the way of Allah (i.e. in Riyaazat and Mujaahida), that it
causes one such weakness which hinders him from fulfilling his
obligatory Ibaadat, like in a situation where a person eats so little
and becomes so feeble due to this, that he is not able to stand up to
perform his Namaaz. However, if he does not feel such weakness,
then there is no objection (to him eating such a modest amount).
[Durr-e-Mukhtar]
Law: If one over ate, so that he may throw up thereafter, and this
situation is beneficial for him, then there is no objection to this, as
this practice is beneficial to some people.1 [Raddul Muhtar]
Law: There is no objection to eating a variety of fruits (together),
even though it is better not to do so. [Raddul Muhtar]
Law: If a young man fears that by eating a full stomach, he will be
overwhelmed by lust, then he should eat less so that he is not
overwhelmed by this lust2
.
- The above mentioned law should not be misunderstood by those who use the, eat and vomit
method when dieting or for other undesirable reasons. To eat and vomit for such reasons is
not beneficial in any way and causes harm to the digestive system. In reality, it is an eating
disorder which is very harmful and commonly known as bulimia. - Similarly, some people have an increase in lust (shahwat) after eating meat. Such people
should thus cut down in meat in their diet.
66
However, he should not eat so little that it causes failure in him
performing his Ibaadat. [Alamgiri]
Law: If only one type of food is present and this causes a person to
become agitated because he is not able to fulfil his (dietary)
requirements through this, and he thus prepares a variety of
foods so that he may eat some of each food type and thus fulfil his
(dietary) requirement; then there is no objection in preparing a
variety of meals for this reason. If a person prepared a variety of
foods so that he may invite others to partake in it and none of the
food will go to waste, then this too is allowed. If this is not the aim,
then it is regarded as Israaf (being wasteful). [Alamgiri]
Law: The etiquettes and recommendations of eating are as follows:
(1) To wash the hands before eating; (2) To wash the hands after
eating; (3) Not to wipe the hands after washing them before eating;
(4) To wipe the hands on a piece of cloth or towel after washing them
after eating, so that the traces of food are not left on the hand.
Law: It is Sunnat to wash both the hands up to the wrists, before
and after eating. Some people wash only one hand or just the fingers.
Some people just suffice by only washing the finger tips. This does
not fulfil the recommendation of the Sunnat. [Alamgiri]
Law: It is Mustahab (Desirable) when washing the hands, not to take
assistance from anyone, but rather to pour the water over your
hands personally. In other words, the rule is the same as with
regards to wudu. [Alamgiri]
Law: (5) Wash the hands thoroughly after eating so that there are no
traces of food on the hand. There is no objection in using flour, husk
or gram flour when washing the hands. Nowadays, there is the
67
practice of using soap to wash the hands. There is also no objection
to this. It is not Sunnat to rinse the mouth before eating. If someone
did not rinse the mouth, it will not be said that he has omitted a
Sunnat. However, if a Junub1 does not rinse the mouth before eating,
then this is regarded as Makruh. However, it is not regarded as
Makruh for a female who is menstruating to eat without rinsing the
mouth. (6) Before eating, the hands of the younger ones should be
washed first and after eating, the hands of the elders should be
washed first. (7) and thereafter the hands of the youngsters. This
same rule applies regarding the Ulama and Mashaíkh (Learned
Personalities and Mystics), that before eating, their hands should be
washed last and after eating, their hands should be washed first. (8)
To commence eating by saying Bismillah االله سم) �9 (To complete
eating by saying الحمدالله ;If one has forgotten to say االله سم �then on
remembering, one should say سـِمْ ـِ ـِ
ـَ �ـِ� ـّـَولـِهـِ ْ � االله
the Pronounce) 10 (و ـِ ـِ آ�هـِ ـَ ا
االله سم) �Bismillah) aloud, so that those who have forgotten to say it
may remember and then mention it, but say الحمدالله silently if you
have finished eating. However, if all have completed eating, then you
may say الحمدالله aloud as well, so that the others may hear it and be
grateful to Allah. (11) Nothing should be kept on top of the roti
(bread). Some people keep the curry bowl or the bowl of chutney or
the salt dispenser on it. One should abstain from doing this.
However, if the salt is kept in a piece of paper, then it may be kept on
the roti. (12) Do not wipe your hands or a knife on the roti. (13) To
recline whilst eating or (14) to eat without covering the head is
contrary to the etiquettes of eating. (15) To rest the left hand on the
ground whilst eating is also Makruh. (16) To break off the edges
- Junub: A person in an impure state after sexualy intimacy etc. and thus in need of taking the
Fard (Obligatory) Bath.
68
(crust) of the roti and only eat the bread from the centre is Israaf
(being wasteful). The entire roti should be eaten. There is no
objection in breaking off the edges (crust) if they are not properly
cooked, and if eating it will be harmful to you. Similarly, if you are
aware that the pieces that you break off will be eaten by others and
will not go to waste, then there is also no objection in breaking it off.
The same ruling applies to eating only that portion of the roti which
is raised and leaving the rest. (17) One should not wait for the curry
once the roti has been served, but one should immediately start
eating. This is one of the reasons why the roti is usually the last
thing to be served, so that there is no need to wait; (18) eat with the
right hand; (19) it is wasteful to discard a morsel, which has fallen
from ones hand onto the spread. One should first pick up and eat the
fallen morsel. (20) Do not eat from the centre of a plate or bowl but
eat from the sides; (21) and eat from the side, which is closer to you.
(22) If there is only one type of food, then eat from one place and do
not put your hands everywhere. However if there is a variety of
foods kept in a tray, then one may eat from different places, as it is
not regarded as being of one type. (23) When eating, place the left leg
on the ground and keep the right leg (knee) upright, or sit on your
rear keeping both knees upright. (24) Do not eat very hot (steaming)
food; and (25) blow neither on food; (26) nor smell the food; (27)
continue talking whilst eating. Do not remain totally silent as this is
the way of the Majoosis’ (fire-worshippers). However, do not speak
vile words, but have good discussions. (28) Clean your fingers (lick
them) after eating. Do not leave any traces of food on them; (29) wipe
your plate clean with your fingers and then clean (lick) the fingers. It
has been mentioned in the Hadith that the plate of a person who
cleans it thoroughly after eating, will make dua on his behalf by
saying, ‘(May) Allah protect you from the fire of hell, like you have
protected me from shaitaan’. It is mentioned in another narration
that the plate makes Istighfar for him (asks for him to be forgiven).
69
(30) Commence eating with salt and (31) end with salt. It alleviates 70
illnesses. [Bazaazia, Raddul Muhtar]