Ya Theek Ho Rukh-E-Nabwi Par Misaal-E-Gul Naat Lyrics
Kya theek ho rukh-e-Nabwi par misaal-e-gul,
Paa maal jalwaye kaf-e-paa hay jamaal-e-gul.
Jannat he un key jalwa sey jo yaaye rang-o-boo,
Aay gul hamaare gul sey hay gul ko sawaal-e-gul.
Un key qadam sey sil’aye ghaali hui jinaan,
Wallah mere gul sey hay jaah-o-jalaal-e-gul.
Sunta hoon ishq-e-shah mein dil hoga khoon fashaan,
Yaa Rab ye muzdah sach ho Mubarak ho faal-e-gul.
Bulbul haram ko chal gham-e-faani sey faidah,
Kab tak kahegi haaye wo ghuncha-o-laal-e-gul.
Ghamgeen hay shauq-e-ghaazah-khaak-e-Madinah main,
Shabnam sey dhul sakegi na gird-e-malaal-e-gul.
Bulbul yeh kya kaha main kahaan fasl-e-gul kahaan,
Ummeed rakh key aam hay jood-o-nawaal-e-gul.
Bulbul ghara hay abre walaa muzdah ho key ab,
Girti hay aashiyana pe barq-e-jamaal-e-gul.
Yaa Rab hara bhara rahe daagh-e-jigar ka bagh,
Har mah mahe bahaar ho har saal saal-e-gul.
Rang-e-muthrah sey kar kay khajal yaad shah mein,
Kheencha hay ham ne kaanton pe itr-e-jamaal-e-gul.
Main yaad-e-sheh me rowoon ‘anaa dil karein hujoom,
Har ashke laala-e-faam pe ho ehtemaal-e-gul,
Hain akse chehra sey lab gulgon mein surkhiyaan,
Dooba hay badr-e-gul sey shafaq mein hilaal-e-gul.
Naat-e-Huzoor mein mutarannim hay andaleeb,
Shaakhon key jhoomne sey ayaan wajd-o-haal-e-gul.
Bulbul gul-e-Madinah hamesha bahaar hay,
Do din ki hay bahaar fanaa hay maal-e-gul.
Shaikhain idhar nisaar Ghani-o-Ali udhar,
Ghuncha hay bulbulon ka yameen-o-shimaal-e-gul.
Chahe Khuda to payeinge ishq-e-Nabi mein khuld,
Nikli hay naama-e-dil-e-pur khoon me faal-e-gul.
Kar us ki yaad jis sey mile chain andaleeb,
Dekha nahi keh khaar-e-alam hay khyaal-e-gul.
Dekha tha khwaab-e-khaar-e-haram andaleeb ne,
Khatka kiya hay aankh me shab bhar khyaal-e-gul.
Un do ka sadqa jinko kaha mere phool hain,
Kijiye RAZA ko hashr mein khandaa misaal-e-gul.
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Lawful and Unlawful
This chapter discusses the issues in Shariah, which are either
regarded as ‘Mamnu’ (unlawful / disallowed) or ‘Mubah’ (Lawful /
allowed).
In the terminology of Shariah, Mubah refers to that, which is alike in
the letter of the law, whether performed or not. In other words
doing it or not doing it are both lawful and neither is there any
(guarantee) of reward or any (warning) of chastisement for either
performing it or omitting it.
There is also no abhorrence in doing it (i.e. it is not regarded as
Makruh). The discussion regarding both categories of ‘Makruh’
(abhorrent/disapproved actions) has been discussed in Chapter two
of Bahaar-e-Shariat.
The issues in this volume have been divided into chapters. The first
chapter will deal with the rules regarding eating and drinking, as
‘mans’ physical life is related to eating and drinking (i.e. sustenance).