Nabi Ki Jaan Abubakar Lyrics
Nabi Ki Jaa.n Abubakar
Hain Aali Sha.n Abubakar
Baad Nabiyon Ke Hain Aala Bashar
Mere Payare Siddique Hain Haq Ki Pahchan
Aapki Tarif Kare Rab Ka Qur’aan
Aashiqe Nabi Ke Liye Wo Hain Tanveer
Dushman E Nabi Ke Liye Wo Hai Shamsheer
Haq, Haq, Haq, Haq Hai Siddiqu
Mil Nahin Sakti Siddiqu Ki Nazeer
Wo To Hai Zamin Pe Mere Aaqa Ke Wazeer
Haq, Haq, Haq, Haq Hai Siddiqu
Pahle Khalifa Pahle Yaar Siddiqu
Sarey Sahaba Ke Sardar Siddiqu
Shaan Unki Dekh Kar Har Koi Hai Hairan
Mola, Mola, Mola, Mola Siddiqu
Nabi Ki Jaan Abubakar
Hain Aali Shan Abubakar
Baad Nabiyon Ke Hain Aala Bashar
Mere Siddiqu Se Hai Jiski Dushmani
Us Se Raazi Honge Nahin Hazrat E Ali
Haq, Haq, Haq, Haq Hai Siddiqu
Karta Hai Siddiqu Touheen Jo Koi
Mustafa Ne Usko Farmaya Dozakhi
Haq, Haq, Haq, Haq Hai Siddiqu
Sun O Munafiq Inka Kya Hai Martaba
Jis Se Ye Hain Raazi Us Se Raazi Hai Khuda
Kya Hai Insaan In Pe Farishte Bhi Qurban
Mola, Mola, Mola, Mola Haq Siddiqu
Mere Payare Siddique Hain Haq Ki Pahchan
Aapki Tariff Kare Rab Ka Quraan
Sidq-O-Sadaqat Ke Alamdar Siddiqe
Joodo Sakhabat Me Damdaar Siddiqu
Haq, Haq, Haq, Haq Hai Siddiqu
Deen E Mustafa Ke Madadgaar Hain Siddiqu
Jang Ke Maidan Me Talwar Hain Siddiqu
Haq, Haq, Haq, Haq Hai Siddiqu
Mere Mustafa Ke Wafadaar Siddiqu
Namoos E Nabi Ke Pahre Daar Siddiqu
Deen E Mustafa Pe Jinka Bada Hai Ahsaan
Mola, Mola, Mola, Mola Siddiqu
Nabi Ki Jaan Abubakar
Hain Aali Shan Abubakar
Baad Nabiyon Ke Hain Aala Bashar
Qadmon Me Nabi Ke Saari Doulat Daal Di
Inke Jaisa Koi Nahin Sakhi
Haq, Haq, Haq, Haq Hai Siddiqu
Zindagi Me Saath Wo Rahe Hain Har Ghadi
Mustafa Ke Pahlu Me Haazir Hain Aaj Bhi
Haq, Haq, Haq, Haq Hai Siddiqu
Wo To Hai Mera Iman Aasim
In Par Fida Meri Jaan Aasim
Inke Jaisa Koi Bhi Na Aaya Insaan
Mola, Mola, Mola, Mola Siddiqu
Mere Payare Siddique Hain Haq Ki Pahchan
Aapki Tarif Kare Rab Ka Quraan
The Laws in this Section are in four categories:
1. Regarding a male looking at a male
2. Regarding a female looking at a female
3. Regarding a female looking at a male
4. Regarding a male looking at a female
A male may look at any part of the body of another male except for
those parts that are regarded as Satr. In other words (this refers to)
those parts that must be covered. This is from below the navel up to
below the knees, as it is Fard to conceal (i.e. Cover) this portion of
the body. Those parts of the body which are necessary to be covered,
are known as the ‘Awrat’ (i.e. that which must be concealed). If you
see someone with his knees exposed, then you should prohibit (i.e.
caution) him, and if you see that his thigh is exposed, then you
should prohibit him sternly and if his private parts are exposed, then
he should be chastised. [Alamgiri]
Law: There is no ‘Awrat’ for a very young child. In other words, it is
not Fard to conceal any parts of the child’s body. When he becomes a
little older, it is necessary to cover his private parts (i.e. both the
rear and front), and when he becomes even older, meaning more
than ten years of age, the ruling regarding him is the same ruling
which applies to one who is Baaligh1
. [Raddul Muhtar]
179
Law: That part of the body which one may look at can also be
touched. [Hidaya]
Law: When a boy reaches adolescence and he is not very attractive,
then to look at him is based on the same ruling as looking at an adult
male. If he is very attractive, then the ruling applying to him is that
which applies to looking at a female. In other words, to look towards
him with lust is Haraam, and if there is no lust, then it is allowed to
look at him. Sitting alone with him is also permissible. When it is
said that there should be no lust, it means that one should have full
confidence that looking at him will not create any lustful feelings. If
one has the slightest doubt of this occurring, then one should never
look at him. Even the desire to kiss falls within the confines of lust.
[Raddul Muhtar]
Law: Regarding a female looking at a female, the ruling is the same
as that of a male looking at a male. In other words, she cannot look at
another female from below the waist up to the knees. She is allowed
to look at the rest of another female’s body, on condition that there
is no danger of lustful feelings. [Hidaya]
Law: A pious women should protect herself from the sight of a
(sexually) immoral female. In other words, she should not remove
her stole (scarf etc.) in her presence, as such a woman will look at
her and then mention to other men regarding her figure and looks
etc. It is also not Halaal for a Muslim female to open her ‘Satr’ in the
presence of an unbelieving female (kaafirah). [Alamgiri]
- Baaligh refers to one who has reached the age of puberty.
180
Unbelieving women come into (our) homes and (our) women are
attired in a manner whereby certain parts of her ‘Satr’ are opened,
just as when she is in the presence of Muslim women. It is necessary
for them to abstain from this.
In most places, the midwives are unbelievers and they assist in the
delivering of babies. If Muslim midwives are available, a non-Muslim
midwife should not be engaged for this purpose, as it is not
permitted to expose those parts of the body in the presence of a nonMuslim female.
Law: The ruling in regards to a female looking towards a strange
man is the same ruling which is regarding a male looking at a male.
This ruling is only applicable when a female knows with full
confidence, that she will not have any lustful feelings by looking
towards him. If there is the slightest doubt that these lustful feelings
may occur, then she should never look towards him. [Alamgiri]
Law: A female should never touch the body of a strange male if any
one of them is a young person (i.e. is of marriageable age). There is a
possibility of that person having lustful feelings. This rule applies
even if both of them are confident that no lustful feelings will arise.
[Alamgiri]
Law: Some young women press the hands and feet of their Peers
(Spiritual Guides) and some Peers even allow their female disciples
to press their hands and feet, and most often, either both of them or
at least one of them is within the limits of lust. To do this is
impermissible and both are regarded as sinful.
181
Law: Regarding a male looking at a female. There are a few
circumstances pertaining to this:
1. For a male to look at his wife or his handmaid.
2. For male to look (glance) towards his Mahaarim1
.
3. For a male to look at a free strange woman (i.e. not a baandi).
4. For a male to look at the handmaid of someone else.
In the first circumstance, he may look at her from her heel to the top
of her hair (pony-tail). In other words, he may look at every part of
her body in both conditions, meaning with or without lustful
feelings. Similarly, both these women (i.e. his wife and his
handmaid) may look at every part of his body. However, it is better
not to look at the private ornaments of the body as this causes
Nisyaan2
and it also causes the weakness in eyesight. In this Law, the
baandi3 that is being referred to is one with whom Watee4 is
permissible. [Alamgiri, Raddul Muhtar, Durr-e-Mukhtar]
Law: That handmaid with whom one cannot be sexually intimate,
such as one who is a Mushrika5
, or if she is a Mukaatibah6
, or
Mushtarika7
, or if Watee is Haraam with her due to Raza’at8 or due to
Musaharat9 falls within the ruling of an Ajnabiya10. [Durr-e-Mukhtar]
- Mahaarim refers to those females whom one can not marry
- Nisyaan refers to an illness that brings on absent-mindedness
- Baandi refers to a slave-girl (i.e. handmaid). It must noted that the ruling regarding slaves
and slave-girls is not applicable in this era. This means that we are not allowed to enslave any
person in this present time. Slavery in this era is abolished. The rules regarding them are still
mentioned in books of Islamic Jurisprudence, to show distinction between slaves and freemen. - Watee refers to copulation
- Mushrika refers to a polytheist female
182
Law: He may touch the entire body of his wife and of a handmaid
(who is permissible for him to copulate with) and she may touch any
part of his body, to the extent where both are allowed to touch the
private parts of one another. [Alamgiri]
Law: During sexual intercourse, both of them are allowed to be
completely exposed, that is if the house (room) is very small, i.e. it is
of ten or five hand lengths. [Alamgiri]
Law: When a husband and wife are on their bed, and they are not
being sexually intimate, then in such a condition, their Mahaarim
may enter after seeking permission. They may not enter without
permission. Similarly, the servant, i.e. slave or handmaid may also
enter. [Alamgiri]
Law: If one holds the hand of the baandi and takes her into his room
(private chambers) and closes the door, causing people to realise
that he did this so that he may be intimate with her, then this is
Makruh. Similarly, to be intimate with your wife in the presence of
your co-wife (second or third wife etc.) is also Makruh. [Alamgiri]
Law: One may look towards the head, chest, shin, shoulder, wrist,
neck and feet of those who are his Mahaarim, if there is no danger of
lustful feelings stirring up between either of them. To look towards
the stomach, back and thigh of the Mahaarim is impermissible.
[Hidaya]
Cont. from last pg…..
6. Mukaatibah refers to a female slave who is under bond with her master to pay for her
freedom in instalments
7. Mushtarika is a slave belonging to more than one person
8. Raza’at refers to fosterage
9. Musaharat refers to a relationship
10. Ajnabiya refers to a strange non-mahram female
183
Similarly, to look towards their sides and knees is also impermissible.
[Raddul Muhtar]
To look towards their ears, neck, shoulder and face is permissible.
[Alamgiri]
Law: ‘Mahaarim’ refers to those females with whom Nikah is
Haraam forever. This is whether it is Haraam due to Nasab1 or due to
Sabab2
, such as fosterage, or due to relationship. If it is Haraam due
to relationship on the basis of adultery, like the causes and effects
relating to an adulteress, then the ruling regarding looking towards
them is also the same. [Hidaya]
Law: One may also touch the parts of the Mahaarims body, which he
is allowed to look at, on condition that there is no risk of lustful
feelings stemming from it for each. A man may press the feet of his
mother, but he can only press her thigh if it is covered, i.e. he may
do so on her clothes. However, it is impermissible for him to touch
her thigh without it being covered. [Alamgiri]
Law: One may also kiss the feet of his mother. It has been mentioned
in the Hadith: One who kissed the feet of his mother; it is as if he
kissed the doorpost of Jannat. [Durr-e-Mukhtar]
Law: To travel with your Mahaarim or to be alone in privacy with
her; in other words, for both to be alone in a house, where there is
no one else, is permissible, on condition that there is no risk of
lustful feelings stemming from this. [Alamgiri]