Zeenat e Sajjadah o Bazm e Qaza Milta Nahi Lyrics
Zeenat e Sajjadah o Bazm e Qaza Milta Nahiñ
La’al e Yakta e Shah e Ahmad Raza Milta Nahiñ
Woh Jo Apne Dawr Ka Siddique Tha Milta Nahiñ
Mahram e Raaz e Muhammad Mustafa Milta Nahiñ
Ab Charaagh e Dil Jala Kar Ho Sakay To Dhundhiye
Partaw e Ghaus o Raza o Mustafa Milta Nahiñ
Aalam e Sauz e Daruñ Kis Se Kahuñ Kis Se Kahuñ
Chaara Saaz e Dard e Dil Dard e Aashna Milta Nahiñ
Aalimoñ Ka Mu’tabar Woh Peshwa Milta Nahiñ
Jo Mujassam Ilm Tha Woh Kya Huwa Milta Nahiñ
Zaahidoñ Ka Woh Musal’lam Muqtada Milta Nahiñ
Jis Pe Naazaañ Zuhd Tha Woh Paarsa Milta Nahiñ
Fard e Afraad e Zamaañ Woh Shaykh e Ashyaakh e Jahaañ
Kaamilaan e Dahar Ka Woh Muntaha Milta Nahiñ
Istiqaamat Ka Woh Koh e Muhkam o Baala Tareeñ
Jis Ke Jaane Se Zamaana Hil Gaya Milta Nahiñ
Chaar Yaaroñ Ki Adaa-eñ Jis Me Theeñ Jalwa Numa
Chaar Yaaroñ Ka Woh Roshan Aa-ina Milta Nahiñ
Ek Shaakh e Gul Nahiñ Saara Chaman Andoh-geeñ
Mustafa Ka Andaleeb e Khush-Nawa Milta Nahiñ
Mufti e Azam Ka Zar’ra Kya Bana Akhtar Raza
Mehfil e Anjum Me Akhtar Doosra Milta Nahiñ
bheek ata ae nabi muhatasham ho naat lyrics
Ghulam Hai Ghulam Hai Rasool Ke Ghulam Hai Naat Lyrics
KYON LOG YE KEHTE HAIN GHAMKHAR NAHI MILTA NAAT LYRICS
Chehra Mere Khwaja Ka Manqabat Lyrics
Aye Bekason Ke Wali Lelo Salam Hamara Lyrics
REHBAR O TAAJ E SHARIAT HAI AAAJ BHIA NAAT LYRICS
Iss Toote Huye Dil Ki Poor Dard Kahani Hai Lyrics
Calendar of Important Islamic Dates
DARPESH HO TAIBA KA SAFAR KAISA LAGE GA NAAT LYRICS
Important Shari’ Terminology
There are a few important technical terms of Shariah that need to be explained here,
as they will be helpful throughout this book.
Fard-e-E’tiqaadi (Explicit Obligatory Act): refers to a
command of Shariah which is proven by the distinct evidence of Shariah (in
other words by such proof that is beyond any doubt). According to Hanafi
scholars, one who denies this is an absolute infidel. There is Ijma (consensus
of the learned Muslim scholars) that the one who denies any Fard-eE’tiqaadi, the ruling regarding which is commonly known and obvious as to
be related directly to an issue of Obligation in Religion then such a person is
not only himself an infidel but one who doubts the infidelity about such a
denier, is himself regarded as an infidel. Nonetheless, one who deliberately
leaves out even once, any Fard-e-E’tiqaadi such as Namaaz, Ruku, Sujood
without a valid reason permitted by Shariah is a fasiq (a transgressor),
guilty of having committed a major sin and is deserving of the torment of
hellfire.
Fard-e-Amali (Implicit Obligatory Act): This is a command of
which is not as explicit (as Fard-e-E’tiqadi) but in view of the consensus of
the Mujtahideen, (if) the command is based on the evidence of Shariah one
is regarded as guilty of transgression (if left out) and one will not be
relieved of his responsibility unless he fulfills it and such as the case when
it is Fard in any Ibaadat (worship), then that (Ibaadat) will be regarded as
invalid and nullified if that particular (action) is not fulfilled. To reject
(deny) it without valid reason is an act of transgression and misguidance.
However, if there is one who based on the views of Shariah, is worthy of
arguing a certain view (This refers to a Mujtahid) then he has the right to
differ with it on the basis of any evidence of the Shariah. (An example) of
this is the differences between the righteously guided A’ima-e-Mujtahideen
(viz. Imam Abu Hanifa – Imam Shafi’i, Imam Ahmed bin Hambal – Imam
Maalik), where one Imam considers something to be Fard whilst the other
does not. For example, according to the Hanafi School of thought the Masah
(to pass wet hands over the head in Wudu) of one-fourth of the head in
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wudu (ablution) is Fard and according to the Shafa’i school of thought, even
the masah of one strand of hair is sufficient (to fulfil the Fard); whilst
according to the Maaliki school of thought the Masah of the entire head (is
Fard). Another Example is that according to the Hanafi School of thought,
to recite the Bismillah and to make the intention for wudu is Sunnat,
whereas these are regarded as Fard according to the Hambali and Shafi’i
Schools of thought; i.e. saying Bismillah is Fard for Hambalis and Niyyat is
Fard for Shafi’is; and with the exception of these, there are numerous other
examples. In Fard-e-Amali, every person should adhere to the (principles
of) the Imam of whom he is a Muqallid (adherent). It is unlawful
(impermissible) to follow any other Imam besides your own Imam without
any legitimate reason of Shariah.