Beshtar awaam ki zubaano par aur social media par ek waqiya bohat tezi se gardish karta hai aur mash’hoor hai ke “Ek martaba Hazrat Bilal Radiallaho Ta’ala Anho ko Azaan dene se roka gaya to suraj hi nahin nikla.” Kayi muqarrireen is waqiye ko kaafi masala laga kar bayaan karte hain. Lekin kya waqai is waqiye ka Islami tareekh se koi talluq hai?
Is article mein hum is mash’hoor waqiye ki tafseel aur uski sharyi haqeeqat (authentic reality) ko ulama-e-kiraam aur muhaddiseen ke hawalo ke sath wazeh karenge.
1. Mash’hoor Waqiya: Awaam Mein Kya Bayaan Kiya Jata Hai?
Logon mein jo kissa mash’hoor hai, uski tafseel kuch is tarah bayaan ki jati hai:
Hazrat Bilal Radiallaho Ta’ala Anho ki zubaan mein luknat thi (yaani aap sahahi se bol nahin paate the). Aur isi wajah se aap Azaan mein “Sheen” (ش) ko “Seen” (س) padhte the (masalan: Ash-hadu ki jagah As-hadu).
Is par Yahudiyo ne taana diya ke Musalmano ne kaisa moazzin rakha hai jo sahih se “Sheen” bhi nahin keh paata. Jab Sahaba-e-Kiraam (Ridwanullahi Ta’ala Alaihim Ajma’een) ko iski khabar huyi, to unhone Rasoolullah صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ se shikayat ki aur dusra moazzin rakhne ki darkhwast ki.
Huzoor-e-Akram صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ ne dusre shakhs ko moazzin muqarrar farma diya. Agle din jab us naye moazzin ne Fajar ki Azaan di, to suraj hi nahin nikla aur subah nahin huyi!
Jab kafi der tak subah nahin huyi to sab pareshan hone lage. Hazrat Umar Faruque Radiallaho Ta’ala Anho, Huzoor صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ ki bargaah mein haazir huye aur arz karne lage:
“Ya Rasoolallah! Bistar par karwat badal badal kar thak gaya hoon, lekin subah nahin ho rahi hai! Aakhir ye maajra kya hai?”
Ye guftagu chal hi rahi thi ke Hazrat Jibrayeel Alaihissalam tashreef le aate hain aur Huzoor صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ se arz karte hain:
“Jab tak Hazrat Bilal Radiallaho Ta’ala Anho Azaan nahin denge, tab tak subah nahin ho sakti. Aur Hazrat Bilal ki ‘Seen’, Allah Ta’ala ke nazdeek ‘Sheen’ hi hai.”
Kaha jata hai ke phir Hazrat Bilal Radiallaho Ta’ala Anho ne Azaan di, tab ja kar suraj nikla aur subah huyi.
2. Is Riwayat Ki Sharyi Haqeeqat (Fact Check)
Ye riwayat bilkul mauzu (fabricated), mangadhat aur jhoot hai.
Miyan-e-awaam yeh kissa kitna hi mash’hoor kyun na ho, Islami tareekh aur Hadees ki mustanad kitabo mein iska koi wujood nahi hai. Hazrat Allama Abul Ahmad, Muhammad Ali Raza Qadri Ashrafi Hafizahullah ne is riwayat ki haqeeqat ko mukhtalif muhaddiseen ke hawalo se wazeh kiya hai.
Muhaddiseen Aur Ulama Ke Faisle
Neeche diye gaye table mein un tamam azeem muhaddiseen aur kitabo ke hawale darj hain jinhone is waqiye ko sakhti se rad kiya hai:
| Scholar / Muhaddis | Kitab Ka Hawala (Reference) | Tahqeeq / Faisla (Verdict) |
| Allama Ibne Kaseer | Al-Bidayah wan-Nihayah (Vol 5, Pg 139, Ref 5443) | Is riwayat ki koi asal (basis) nahin hai. |
| Allama Sakhawi | Al-Maqasid al-Hasanah (Pg 120, Ref 221 & Pg 255, Ref 582) | Allama Jamaluddin Muzi ke hawale se likha ke awaam mein mash’hoor hai lekin kisi kitab mein nahin paaya gaya. Ibne Kaseer ke hawale se bhi isko be-asal bataya. |
| Allama Abdul Wahhab Sharani | Al-Minah al-Badr (Pg 117, Ref 915 & Pg 186, Ref 1378) | Is riwayat ke baare mein likha hai ke iski koi asal nahin hai. |
| Imam Mulla Ali Qaari | Al-Mawdu’at al-Kabir (Pg 257, Ref 524) | Is riwayat ko mukammal taur par “Mauzu” (mangadhat/fabricated) qarar diya hai. |
| Allama Badruddin Zarkashi | Al-La’ali al-Manthurah fi al-Ahadith al-Mashhurah (Pg 207-208) | Allama Muzi aur Shaykh Burhanuddin Sefaqasi ka qaul naqal kiya ke ye mash’hoor zaroor hai lekin kitabo mein aisa kuch bhi nahin hai. |
| Allama Ibne Mubrad Muqaddasi | At-Takhreej al-Sagheer (Pg 109, Ref 455) | Allama Jamaluddin Muzi ke hawale se likha ke kitabo mein iska wujood hi nahin hai. |
| Allama Ismayeel Bin Muhammad Ajlooni | Kashf al-Khafa (Vol 1, Pg 203, Ref 694 & Pg 411, Ref 1518) | Mulla Ali Qaari, Imam Suyooti, Allama Muzi aur Ibne Kaseer ke hawale se likha ke iski koi asal nahin hai. |
3. Deegar Mustanad Kitabo Mein Tanqeed
Is mangadhat riwayat ko Hadees ki deegar mash’hoor kitabo mein bhi tanqeed ka nishana banaya gaya hai aur isko jhoota sabit kiya gaya hai. Un kitabo ki fehrist yeh hai:
-
Tamyeez al-Tayyib min al-Khabeeth
-
Tadhkirat al-Mawdu’at (By Hindi)
-
Al-Durar (By Imam Suyooti)
-
Al-Fawa’id (By Karmi)
-
Asna al-Matalib waghaira.
4. Akabireen Ke Fatawa Aur Wazahat
Hamaare aslaf aur muftiyan-e-kiraam ne bhi awaam ko is mangadhat qisse se bachne ki talqeen ki hai:
-
Shaarahe Bukhari, Hazrat Allama Mufti Shariful Haque Amjadi (Alaihi Rehma):
Aap likhte hain ke tamam Muhaddiseen ka is par ittefaq hai ke ye riwayat mauzu, mangadhat aur bilkul jhoot hai. (Fatawa Sharhe Bukhari, Vol 2, Pg 38)
-
Behrul Uloom, Hazrat Allama Mufti Abdul Mannan Aazmi (Rahimahullah):
Aap likhte hain ke Hazrat Bilal Radiallaho Ta’ala Anho ko Azaan se mazool (hataane) karne ka zikr hum ko nahin mila. Balki mash’hoor kitab “Ayeni” mein hai ke Hazrat Bilal Radiallaho Ta’ala Anho safar aur hazar har do haal (dono halato) mein Azaan diya karte the. (Fatawa Bahrul Uloom, Vol 1, Pg 109)
Khulasa-e-Kalaam
Musalmano ko chahiye ke woh Deen-e-Islam ke naam par aisi koi bhi riwayat aage share na karein jiski sharyi aur tarikhi haisiyat sabit na ho. Hazrat Bilal Radiallaho Ta’ala Anho ki fazeelat aur unka maqam Rasoolullah صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ ki bargaah mein waise hi bohat buland hai, iske liye humein kisi jhoote ya mangadhat waqiye ka sahara lene ki hargiz zaroorat nahi hai.