Tu Aata Hai Seene Mein Lyrics

Tu Aata Hai Seene Mein Lyrics In English

Tu Aata Hai Seene Mein
Jab Jab Saansein Bharti Hoon
Tere Dil Ki Galiyon Se
Main Har Roz Guzarti Hoon

Hawaa Ke Jaise Chalta Hai Tu
Main Ret Jaisi Udti Hoon
Kaun Tujhe Yun Pyar Karega
Jaise Main Karti Hoon

Ho Ho..

Meri Nazar Ka Safar
Tujhpe Hi Aake Ruke
Kehne Ko Baaqi Hai Kya
Kehna Tha Jo Keh Chuke

Meri Nigaahein Hain
Teri Nigahon Pe
Tujhe Khabar Kya Bekhabar

Main Tujhse Hi Chhup Chhup Kar
Teri Aankhen Padhti Hoon
Kaun Tujhe Yun Pyaar Karega
Jaise Main Karti Hoon

Ho Ho..

Tu Jo Mujhe Aa Mila
Sapne Hue Sirphire
Hathon Mein Aate Nahi
Udte Hain Lamhe Mere

Meri Hansi Tujhse
Meri Khushi Tujhse
Tujhe Khabar Kya Beqadar

Jis Din Tujhko Na Dekhun
Pagal Pagal Phirti Hoon
Kaun Tujhe Yun Pyaar Karega
Jaise Main Karti Hoon

Ho Ho..

تو آتا ہے سینے میں

Table of Contents

تو آتا ہے سینے میں
جب جب سانسیں بھرتی ہوں
تیرے دل کی گلیوں سے
میں ہر روز گزرتی ہوں

ہوا کے جیسے چلتا ہے تو
میں ریت جیسے اڑتی ہوں
کون تجھے یوں پیار کرے گا
جیسے میں کرتی ہوں

ہو ہو..

میری نظر کا سفر
تجھ پہ ہی آکے رکے
کہنے کو باقی ہے کیا
کہنا تھا جو کہ چکے

میری نگاہیں ہیں
تیری نگاہوں کی
تجھے خبر کیا بےخبر

میں تجھ سے ہی چھپ چھپ کر
تیری آنکھیں پڑھتی ہوں
کون تجھے یوں پیار کرے گا
جیسے میں کرتی ہوں

ہو ہو..

تو جو مجھے آ ملا
سپنے ہوئے سرفیرے
ہاتھوں میں آتے نہیں
اڑتے ہیں لمحے میرے

میری ہنسی تجھ سے
میری خوشی تجھ سے
تجھے خبر کیا بےکدر

جس دن تجھ کو نہ دیکھوں
پاگل پاگل پھرتی ہوں
کون تجھے یوں پیار کرے گا
جیسے میں کرتی ہوں

ہو ہو..

تجھسے ناراز نہیں زندگی

تجھسے ناراز نہیں زندگی
ہیران ہوں میں
تیرے ماسوم سوالوں سے
پریشان ہوں میں
ہو… پریشان ہوں میں

جینے کے لئے سوچا ہی نہیں
درد سنبھالنے ہوں گے

جینے کے لئے سوچا ہی نہیں
درد سنبھالنے ہوں گے
مسکرائے تو مسکرانے کے
قرض اتارنے ہوں گے
مسکراؤں کبھی تو لگتا ہے
جیسے ہونٹوں پہ قرض رکھا ہے

تجھسے ناراز نہیں زندگی
ہیران ہوں میں
ہو… ہیران ہوں میں

آج اگر بھر آئی ہے
بوندیں برس جائیں گی

آج اگر بھر آئی ہے
بوندیں برس جائیں گی
کل کیا پتہ کنکے لئے
آنکھیں ترس جائیں گی
جانے کب گم ہوا، کہاں کھویا
اک آنسو چھپا کے رکھا تھا

تجھسے ناراز نہیں زندگی
ہیران ہوں میں
ہو… ہیران ہوں میں
تیرے ماسوم سوالوں سے
پریشان ہوں میں
ہو… پریشان ہوں میں
“`

Tu Aata Hai Seene Mein Lyrics In Hindi

तू आता है सीने में
जब जब सांसें भारती हूँ
तेरे दिल की गलियों से
मैं हर रोज़ गुज़रती हूँ

हवा के जैसे चलता है तू
मैं रेत जैसे उडती हूँ
कौन तुझे यूँ प्यार करेगा
जैसे मैं करती हूँ

हो हो..

मेरी नज़र का सफ़र
तुझपे ही आके रुके
कहने को बाक़ी है क्या
कहना था जो कह चुके

मेरी निगाहें हैं
तेरी निगाहों की
तुझे ख़बर क्या बेखबर

मैं तुझसे ही छुप छुप कर
तेरी आँखें पढ़ती हूँ
कौन तुझे यूं प्यार करेगा
जैसे मैं करती हूँ

हो हो..

तू जो मुझे आ मिला
सपने हुए सरफिरे
हांथों में आते नहीं
उड़ते हैं लम्हे मेरे

मेरी हंसी तुझसे
मेरी ख़ुशी तुझसे
तुझे खबर क्या बेकदर

जिस दिन तुझको ना देखूं
पागल पागल फिरती हूँ
कौन तुझे यूँ प्यार करेगा
जैसे मैं करती हूँ

हो हो..

Law: It is Sunnat to wear a full trouser, as this covers the body
thoroughly. [Alamgiri]
Law: This has been regarded as being Sunnat in the sense that
Huzoor صلى الله عليه وسلم liked it and the Sahaba-e-Kiraam wore it.
Huzoor صلى الله عليه وسلم himself, used to wear a Tahband (Waistcloth). Wearing of
the trouser is not proven from The Holy Prophet صلى الله عليه وسلم.
Law: For males to wear such trousers that the rear portion of the
trouser leg falls on the back of the foot is Makruh. To make ‘Asbaal’,
i.e. to wear the Kurta, Jubbah, Trouser, and Waistcloth so low that the
ankles are (completely) hidden is disallowed. These garments should
be worn from between half the shin up to the ankle, i.e. the ankles
should not be completely hidden. [Alamgiri]
However, to wear trousers or waistcloths very high nowadays is
the manner and style of the Wahabis. Thus, we should not wear
trousers so high that the person who sees us mistakes us for being
a Wahabi. Some people nowadays even wear the trousers very low,
and not just the ankles, but the heels are even completely hidden.
134
This has been strictly prohibited in the Hadith, to the level where it
has been mentioned, that which is below the ankles is in the fire of
hell. Then, there are those, who wear trousers so high that even
the knees are visible, this type of trouser is known as boxers (i.e.
short pants). This has been adopted by the Christians. Some where
it so high that the knees are exposed and the ones who wear it long,
wear it so long that the ankles are hidden!
They do not leave the extreme ways and follow that which is the
Sunnah way. Some people wear tight trousers that are crumpled at
the ends. Even in these, the ankles are concealed and the actual
figure of the body is visible. Especially females should not wear these
crumpled trousers. The trousers which are worn by females should
be loose and loose-fitting and flowing and their pants should be
worn longer so that the foot is hidden. For them, the greater portion
of the foot that is hidden, the better.
Law: To wear thick clothing and to patch one’s clothing when it
becomes old, is the Islamic Manner. [Alamgiri]
It has been mentioned in the Hadith that until you do not wear your
clothing after patching them, do not regard them as being old. We
should also not wear such thin clothing, through which the color of
the body is visible, especially the waistcloth, because if this is very
thin, then there will be no Satr-e-Aurat (i.e. the parts of the body
that are Fard to be concealed will not be concealed).
Another catastrophic practice at this time is that waistcloths are
made from Saaris. By doing this, the parts of the body that need to
be concealed are not concealed at all, i.e. there is no Satr-e-Awrat at
all. Some people even perform their Namaaz whilst wearing this.
135
The Namaaz of such people is not valid as Satr-e-Awrat is Fard in
Namaaz. Some people tie the Dhoti (Hindu traditional dress) instead
of wearing a trousers or waistcloth.
To tie the dhoti is the manner of the Hindus and by wearing this, the
requirement of Satr-e-Awrat is not fulfilled. (When wearing a dhoti),
the hindmost part of the thigh becomes exposed and visible when
walking.
Law: ‘Sudal’ here means to place a piece of cloth (sheet) on the head
or shoulders (i.e. like a shawl etc.) and to let the ends hang when
reading Namaaz. This is Makruh. The explanation regarding this has
already gone by.
Now, regarding whether it is Makruh out of Namaaz as well, then the
explanation regarding this is that if one is wearing a Kurta, a trouser
or a waistcloth and the sheet has been draped over the head or
shoulders, then it is not Makruh, but if one is not wearing a Kurta
(upper garment), then Sudal is Makruh. [Alamgiri]
Law: To wear fur coats is permissible. The Buzurgaan-e-Deen, the
Ulama and the Masha’ikh have worn it. That animal that is not
Halaal, but it was made Zibah (slaughtered) or its hide has been
tanned (Dabaagahat), then its fur (or leather) can also be used as a
topi (hat) made from it can also be worn.
An example of this is the fur of a fox or a Sable. This is an animal
which resembles a cat and leather (fur) coats are made from it.
Similar to this, is the fur of the Ermine or Stoat. This is an animal
that resembles the Bandicoot. [Alamgiri]

Law: There is also no objection to wearing coats made from the skin
of wild animals, such as lions and cheetahs, etc. It may be worn and
Namaaz can also be read wearing it. [Alamgiri]. Even though, it is
Afdal (much better) to avoid it. It has been prohibited in the Hadith,
to sit on a Cheetah skin.
Law: To keep a handkerchief (Shawl or face cloth etc.) to clean the
nose and wipe the face or to wipe the hands after Wudu is
permissible. Similarly to keep it for wiping perspiration is
permissible and if it is kept out of pride, then it is disallowed.
[Alamgiri

Tu Aata Hai Seene Mein Lyrics | तू आता है सीने में | تو آتا ہے سینے میں