लजपाल नबी मेरे दर्दां दी दवा देणा / Lajpal Nabi Mere Dardan Di Dawa Dena
लजपाल नबी मेरे दर्दां दी दवा देणा
जदों वक़्त-ए-नज़ा’ आवे, दामन दी हवा देणा
मैं ना’त तेरी पढ़ना, मैं ज़िक्र तेरा करना
इस ज़िक्र दी बरकत नाल मेरी क़ब्र वसा देणा
मर चल्लियाँ हाँ रो रो के, विच हिज्र दे महबूबा
बेचैन निगाहवाँ नूँ दीदार करा देणा
दिल रोंदा ए जाँदे ने जदों लोक मदीने नूँ
हुण सानूँ वी या आक़ा ! दरबार विखा देणा
सरकार दी महफ़िल विच झोली हाँ विछा बैठे
लज रख लवीं लजपाला ख़ाली नाँ उठा देणा
सरकार दी महफ़िल विच झोली हाँ विछा बैठे
लज रख लै वें लजपाला ख़ाली नाँ उठा देणा
ख़ैरात ‘अता करना सरकार दी मर्ज़ी ए
मेरा ते सी कम ऐनाँ झोली नूँ विछा देणा
साइम दी तमन्ना एँ, रहवाँ आ के मदीने विच
पावें तयबा दे कुतियाँ दे पैराँ च बिठा देणा
शायर:
अल्लामा साइम चिश्ती
ना’त-ख़्वाँ:
उस्ताद नुसरत फ़तेह अली ख़ान
ओवैस रज़ा क़ादरी
सय्यिद हस्सानुल्लाह हुसैनी
- Kismat Mein Meri Chain Se Jeena Likh De Naatslyrics
- Kitna Aala Rutba He Mere Ghouse Azam Ka Naat Lyrics
- Koi Duniya E Ata Me Nahi Hamta Tera Naat Lyrics
lajpaal nabi mere dardaa.n di dawa dena
jado.n waqt-e-nazaa’ aawe, daaman di hawa dena
mai.n naa’t teri pa.Dhna, mai.n zikr tera karna
is zikr di barkat naal meri qabr wasa dena
mar challiyaa.n haa.n ro ro ke, vich hijr de mahbooba
bechain nigaahwaa.n nu.n deedaar kara dena
dil ronda ae jaande ne jado.n lok madine nu.n
hun saanu.n wi yaa aaqa ! darbaar wikha dena
sarkaar di mehfil vich jholi haa.n vichha baiThe
laj rakh lawee.n lajpaala KHaali naa.n uTha dena
sarkaar di mehfil vich jholi haa.n vichha baiThe
laj rakh lai we.n lajpaala KHaali naa.n uTha dena
KHairaat ‘ata karna sarkaar di marzi ae
mera te si kam ainaa.n jholi nu.n wichha dena
Saaim di tamanna ae.n, rehwaa.n aa ke madine wich
paawe.n tayba de kuttiyaa.n de pairaa.n cha biTha
Poet:
Allama Saim Chishti
Naat-Khwaan:
Ustad Nusrat Fateh Ali Khan
Owais Raza Qadri
Syed Hassan Ullah Hussaini
– Taqleed – The Following of the four imams
1) Taqleed, meaning to follow one of the four Imams of religion in orders of Islamic law (Shariah), i.e Imam Azam Abu Hanifa, Imam Malik, Shafa’ee or Imam Ahmad bin Hambal and to pray Salaah as per their way or perform Siyam, Zakah etc. is necessary (Wajib) to follow one of them and is known as Taqleed Shakhshi.
2)These Imams have not made a rule on their own accord but have explained the meaning of the Qur’an and Hadith that a normal person or even a scholar could not understand. Therefore to follow these Imams is really following the Qur’an and Hadith.
3) Whoever follows one Imam, cannot follow another Imam, for example, to follow some rules as per one Imam and other rules as per another Imam as it is necessary to firmly follow one Imam. It is also not allowed to change from one Imam to another e.g. become a Hanafi from Shafa’ee etc, and so whoever you have followed upto today you must continue following him. It is also a joint agreement by all scholars that you cannot follow another Imam or a Mujtahid (religious director) except for one of these four.
Fiqh, literally understanding of details, expands on the basic principles set out in the Shariah. There are four schools of fiqh named after the exceptional scholars who derived the finer details, all of which conform with the Qur’an & Sunnah.
Hanafi : Named after Imam Abu Hanifa, 702-767 CE
Hanbali: Named after Imam Ahmed ibn Hanbal 778-855 CE
Maliki: Named after Imam Malik ibn Anas, 717-801 CE
Shafi: Named after Imam Muhammad Idris al-Shafi, 769-820 CE
It should be noted that Imam Malik, Imam Abu Hanifa, Imam Shafi’ and Imam ibn Hanbal all embraced Sufism, tasawwuf. It has been narrated from Imam Malik that:
“‘He who practices sufism without learning the shariah corrupts his faith, while he who learns Shariah without practicing sufism corrupts himself. Only he who combines the two reaches his goal.”
FOLLOW ONE OF THE FOUR IMAMS
It is Wajib to follow ONE of the four Imams of fiqh. This is known as Taqleed Shakhshi. It should be noted that one cannot mix & match the various rules and should only follow the rulings of any one Imam.
The Islamic Law listed on this site has been taken from “Rules of Islamic Law” by Moulana Shams-ud-din Amjad. It is based upon the Hanafi school of Fiqh.