TEHQEEQI PAMPHLET NO. 1
AllAH TA’AlA
Ko “Uparwala” Ya “Allah Miyan” Kehna Kaisa?
Aala Hazrat, Sadarushshariah,
Muftiye Aazam -e- Hind,
Bahrul Uloom, Faqeeh -e- Millat,
Shaarahe Bukhari,
Hakeemul Ummat, Faiz -e- Millat
Rahimahumullah Ke Fatawa
مسلفی
AM ABDE MUSTAFA
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Aaj Kal Dekha Jata Hai Ke Kayi Log Daurane Gufatgu
Allah Ta’ala Ko Uparwala Ya Allah Miya Keh Dete
Hain Maslan Upar Wala Dekh Raha Hai, Allah Miya
Dene Wala Hai, Upar Wala Humare Saath Hai Waghaira
Ye Ek Bahut Badi Ghalati Hai Jis Se Bachna Bahut
Zaroori Hai
Allah Ta’ala Ko Upar Wala Ya Allah Miya Kehna
Sahih Nahi Hai Kayi Ulama -e- Kiram Ne Likha Hai
Ki Allah Ta’ala Ko Is Tarah Pukarna Jaayez Nahi
Hai, Chunache Kuch Ulama Ke Aqwal Darje Zail Hai
1) Aala Hazrat Imam Ahmad Raza Khan Rahimahullahu Ta’ala
Likhte Hai Ki Miya Ka Itlaaq Na Kiya Jaye Ke Woh Teen Mana
Rakhta Hai Un Me Se Do Rabbul Izzat Ke Liye Muhal Hai, Aaqa,
Shauhar Aur Mard Wa Aurat Me Zina Ka Dalal Lihaza Itlaaq
Mamnoo Aur Is Par Iftekhaar Jahal
)فتاوی رضویہ، ج 14،ص (615
(2) Ek Aur Jagah Likhte Hai Ki, Sawal Me Isme Jalalat Ke
Lafz “Miya” Maktub Hai, Woh Mamnoo Wa Mayub Hai, Zuban Urdu
Me Miya Ke Teen Mana Hai Jis Me Do Allah Par Muhal HaiA Lihaza Is Ka Itlaaq Mahemood Nahi
ایضا،ً ص (276
(3) Malfuzaat e Aalahazrat Me Bhi Hai Ki Zubane Urdu Me Miya
Ke Teen Mana Hai Un Me Se Do Aise Hai Jin Se Shaane
Uloohiyat Paak Munazzah Hai Aur Ek Ka Sidq Ho Sakta Hai To
Jab Lafz Do Khabees Mano Me Aur Ek Acche Mana Me Mushtarak
Thehra Aur Shara Me Warid Nahi To Zaate Baari Par Iska
Itlaaq Mamnoo Hoga
Is Ke Ek Mana Maula, Allah Ta’ala Beshaq Maula Hai Dusre
Mana Shauhar Ke Teesre Mana Zina Ka Dalal Ke Zani Aur Zaniya
Me Mutawassit Hо
ملفوظات اعلی حضرت، حصہ اول، ص (174
1
Us Ne Kaha Ki Aap Allah Ke Rasool Hain
HuzurNe Hazrat Muawiya Se Farmaya Ki Is Ko Aazad Kar Do, Ye
Musalman Hai
ابوداؤد، ر (930
Is Hadees Me Baandi Ne Kaha Ki “Aasman Me” Aur Is Se Baandi Ka
Maqsad Jehat Aur Jagah Ka Taiyyun Nahi Tha Balki Ye Batana Tha
Ki Zameen Ki Tarah Aasman Me Bhi Us Ki Ibadat Ki Jati Hai
Chuki Us Ka Maqsad Jagah Ka Taiyyun Nahi Tha Isi Liye Nabiye
الله صلى KareemNe Use Musalman Qarar Diya, Haan Aagr Kisi Shakhs Ka
Maqsad Allah Azzawajal Ke Liye Jagah Ko Sabit Karna Ho To Aise
Shakhs Ko Tauba Aur Tajdide Iman Ka Hukm Diya Jayega, Hazrat
Allama Amjad Ali Aazmi Rahimahullahu Ta’alah Fatawa Qazi Khan
Ke Hawale Se Likhte Hai Ki Khuda Ke Liye Makan (Jagah) Sabit
Karna Kufr Hai Ki Woh Makan Se Paak Hai, Ye Kehna Ki Upar
Khuda Hai Niche Tum, Ye Kalima Kufr Hai ) شریعت بہار
انوار الفتاوی، ص (98)
(9) Ek Aur Maqam Par Likhte Hai Ki Allah Ta’ala Ko Miya Kehna
Durust Nahi Hai, Ulama Ne Is Se Bahut Mumana’at Farmayi Hai
MUSTAГА( فتاوی امجدیہ، ج،4 ص (418
Miya Ka Ek Maana Shauhar Bhi Hai Aur Allah Azzawajal Ki Taraf
Aise Lafz Ki Nisbat Karna Durust Nahi Hai Jis Me Allah
Azzawajal Ki Shaan Ke Namunasib Maana Ka Shaiba Maujood Hо
ايضا،ً ص (100
(10) Bahrul Uloom, Hazrat Allama Mufti Abdul Mannan Aazmi
Alaihirrahema Likhte Hai Ki Allah Ta’ala Ke Liye Miya Lafz
Nahi Bolna Chahiye Ki Is Lafz Ke Aise Maana Bhi Aate Hai Jin
Ka Itlaaq Baari Ta’ala Par Jaiz Nahin
)فتاوی بحر العلوم ، ج 5،ص (306
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