madine se bulawa aa raha hai lyrics

Madine Se Bulawa Aa Raha Hai Lyrics

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madine se bulawa aa raha hai lyrics

 

Madine se bulaawa aa raha hai lyrics || Waseem Abbasi Naqshbandi || Roman(Eng) & हिंदी(Hindi)

Roman(Eng) :

Madine se bulaawa aa raha hai
Mera Dil Mujse Pahele jaa raha hai

Yahaan marzi nahin chalti kisi ki
Madine waala hi bulwaa raha hai

Madine se bulaawa aa raha hai
Mera Dil Mujse Pahele jaa raha hai

Shabe Furqat se Dil Gabraa raha hai
Madina Aapka yaad aa raha hai

Madine se bulaawa aa raha hai
Mera Dil Mujse Pahele jaa raha hai

Ye chakki Saiyyada ki chal rahi hai
Zamaana Jitna Langar kha raha hai

Madine se bulaawa aa raha hai
Mera Dil Mujse Pahele jaa raha hai

Nawaason ka Sadqa baant-te hein
Zamaana Unke Dar se kha raha hai

Madine se bulaawa aa raha hai
Mera Dil Mujse Pahele jaa raha hai

Mera Dil bhi Tu Apne saath le jaa
Akela Kyun Madine jaa raha hai

Madine se bulaawa aa raha hai
Mera Dil Mujse Pahele jaa raha hai

Kaheinge Mustafa Qadmon se lag jaa
Dare Zahraa se ho kar aa raha hai

Madine se bulaawa aa raha hai
Mera Dil Mujse Pahele jaa raha hai

 

 

 

मदीने से बुलावा आ रहा है
मेरा दिल मुझसे पहले जा रहा है

यहाँ मर्ज़ी नहीं चलती किसी की
मदीने वाला ही बुलवा रहा है

मदीने से बुलावा आ रहा है
मेरा दिल मुझसे पहले जा रहा है

शबे फुरक़त से दिल गबरा रहा है
मदीना आपका याद आ रहा है

मदीने से बुलावा आ रहा है
मेरा दिल मुझसे पहले जा रहा है

ये चक्की सैय्यदा की चल रही है
ज़माना जितना लंगर खा रहा है

मदीने से बुलावा आ रहा है
मेरा दिल मुझसे पहले जा रहा है

नवासों का सदक़ा बांटते हैं
ज़माना उनके दर से खा रहा है

मदीने से बुलावा आ रहा है
मेरा दिल मुझसे पहले जा रहा है

मेरा दिल भी तू अपने साथ लेजा
अकेला क्यों मदीने जा रहा है

मदीने से बुलावा आ रहा है
मेरा दिल मुझसे पहले जा रहा है

कहेंगे मुस्तफा क़दमों से लग जा
दरे ज़हरा से हो कर आ रहा है

मदीने से बुलावा आ रहा है
मेरा दिल मुझसे पहले जा रहा है

 

 

Law: Another circumstance wherein one is allowed to look towards
a strange woman is in the situation of illness, where she is ill and
there is a need to look towards certain parts of her body, and there
also arises the need to touch certain parts of the body. For example,
one has to touch the hands to check the pulse or if there is the
notion of their being swelling in the stomach, then to feel the
stomach becomes necessary or if there is a sore (wound) on any part,
then it needs to be seen and in some cases, one also needs to feel it.
In such a condition, to look at the area of the illness and based on
this necessity, to touch that area is also permissible. This is in the
situation where there is no female to treat this illness. We should
teach females as well how to treat illnesses, so that they may be able
to assist in such situations, as there is no such predicament in her
looking, as it is for a male to look etc. (at the body of a female). In
most places, there are midwives who are able to treat the swelling of
the stomach etc. In places where there are midwifes who are able to
treat these situations, there the necessity to look does not exist for
males any more. Even when having to look due to illness, it is also
necessary to take precaution to only open that portion of the body
which needs to be examined. The rest of the body should be
thoroughly covered, so that the sight does not fall on it. [Hidaya etc]
Law: If there is a need to do a clyster, then a male may also look at
the area of the procedure of a male. This too is (ony) permissible on
the basis of necessity and when performing the circumcision, to look
at the area of circumcision is also allowed and even to touch it is
permissible, as this too is on the basis of necessity. [Hidaya, Alamgiri]
Law: If a female needs to have Fasd (phlebotomy) performed, and
there is no female who is qualified to let out the blood properly, then
it is permissible to have it done by a male. [Alamgiri]
188
Law: If a strange woman is wearing very thick clothing, whereby the
shade of her body etc. is not visible; then to look towards her in such
a condition is not impermissible, because in this condition one is not
looking at her, but one is looking at the clothing. This only applies
when her clothing is not tight. If she is wearing tight clothing,
whereby the silhouette of the body is apparent, for example if she is
wearing tight pants, then the shape of the shin and the entire thigh
becomes noticeable. To look towards her in such a condition is
impermissible. Similarly, some women wear very thin clothing such
as fine muslin, lace or knitwear and very thin soft thin Muslin
scarves and head coverings, through which the hair on the head and
the blackness of the hair and the neck or ears are visible. Some of
them wear thin tops and knitted kurtas which allow the back and the
stomach to be completely exposed. To look towards them in such a
condition is Haraam, and for them to wear such types of clothing in
such circumstances is also impermissible. [Alamgiri]
Law: When a Khasi1
, i.e. one whose testicles have been removed, or
a Majboob2 reach the age of fifteen, then even for them to look
towards a strange woman is impermissible. The same ruling applies
to effeminate persons3
. [Hidaya]
Law: That part of the body which is impermissible to look at is also
impermissible to look at if it has been separated from the body, for
example the hair of the legs. It is not allowed for another person to
see this even after it has been removed from the body. The same
applies to the hair from a females head, or her feet or the bone of the
wrist.

  1. Khasi refers to an eunuch i.e. one whose testicles have been removed
  2. Majboob refers to one whose male organ (penis) has been cut off
  3. This refers to those males fond of behaving and using make-up like a woman
    189
    These parts of the body of a female cannot be seen by a strange male
    even after she has passed away. Even the toe nails of a female should
    not be seen by a strange male. He may look at the finger nails. [Durre-Mukhtar]
    It has often been noticed that some people remove their pubic hair,
    leaving it in the toilet or in the bathroom. It is not proper to do this.
    They should be put somewhere that no one can see them, or they
    should be buried in the ground. It is also necessary for females to
    hide the hair that has fallen off whilst combing the head or whilst
    taking a bath, so that the sight of a strange person does not fall on it.
    Law: If beard or moustache hairs begin to grow (on the face) of a
    female, then to pluck them out is not only permissible, but it is also
    regarded as Mustahab (desirable), so that due to this, her husband
    may not feel any repulsion towards her. [Raddul Muhtar]

 

Law: To be alone with a strange female, i.e. for both of them to be
alone in one house, is Haraam. However, if she is so old, that she
does not have the ability to feel lust, then to be alone with her is
allowed. If a person gave a woman Talaaq-e-Baa’in (Second Legal
Divorce in Shariah), then to live alone with her in a house is
impermissible, and if there is no other house, then a pardah should
be placed between the both of them, so that both of them live in
their own separate sections. This is only in the condition where the
husband is not a fasiq (sinful person), and if he is a fasiq, then it is
necessary that another such female should live there, who has the
ability of stopping the husband from the woman. [Raddul Muhtar,
Durr-e-Mukhtar]
190
Law: To be in privacy (alone) with Mahaarim is permissible. In other
words, both of them are allowed to be alone in the same house, but if
the foster sister and mother-in-law are alone, then to be alone with
them in the same house is not permissible. The same ruling applies
to the woman’s daughter who is from another husband. [Durr-eMukhtar, Raddul Muhtar]

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