Mola Ali Ka Pyara Karbal Ko Ja Raha Hai Lyrics
Mola Ali Ka Pyara Karbal Ko Ja Raha Hai Lyrics
मौला अली का प्यारा करबल को जा रहा है
Manqabat Shahidan e Karbala | Nohay Lyrics|
Naat Khwan: Owais Raza Qadri
Mola Ali Ka Pyara Karbal Ko Ja Raha Hai
Noor-e-Nazar Nabi Ka Taiba Se Ja Raha Hai
मौला अली का प्यारा करबल को जा रहा है
नूर-ए-नज़र नबी का तैबा से जा रहा है
Le Lo Salam-e-Akhir Ruksat Mujhe Do Nana
Islam Ko Bachane Shabbir Ja Raha Hai
ले लो सलाम-ए-आख़िर रुक़सत मुझे दो नाना
इस्लाम को बचाने शब्बीर जा रहा है
Ja Kar Baqi Me Bhi Amma Se Yun Pukara
Ye Ladla Tumhara Is Darr Se Ja Raha Hai
जाकर बक़ी में भी अम्मा से यूं पुकारा
ये लाडला तुम्हारा इस दर से जा रहा है
Ro Kar Pukare Nana Chhut’ta hai Ye Madina
Shabbir Ko Yahi Gham Aansu Rula Raha Hai
रो कर पुकारें नाना छुटता है ये मदीना
शब्बीर को यही ग़म आंसू रुला रहा है
Lete The Jis Gale Par Bosey Nabi Muhammad
Us Hee Gale Pe Dushman Khanjar Chala Raha Hai
लेते थे जिस गले पर बोसे नबी मुह़म्मद
उस ही गले पे दुश्मन खंजर चला रहा है
Matlab Ye Sar Kata Kar Asghar Ka Khoon De kar
Shabbir Apne Nana Ka Dee.n Bacha Raha Hai
मतलब ये सर कटा कर असग़र का खून देकर
शब्बीर अपने नाना का दीं बचा रहा है
Yusuf Baya.n Karen Kya Karbal Ki Daasta.n Ko
Khulti Nahin Zaba.n Par Dil Kaanp Ja Raha Hai
युसुफ़ करें बयां क्या करबल की दास्तां को
खुलती नहीं ज़बां पर दिल कांप जा रहा है
Mola Ali Ka Pyara Karbal Ko Ja Raha Hai
Noor-e-Nazar Nabi Ka Taiba Se Ja Raha Hai
मौला अली का प्यारा करबल को जा रहा है
नूर-ए-नज़र नबी का तैबा से जा रहा है
Mola Ali (a.s) Ka Pyara Lyrics
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Hadith 63: Muslim and Abu Dawud reported from Umm-e-Salma
that Huzoor صلى الله عليه وسلم said, ‘One who eats or drinks in silver or
gold vessels is allowing the fire of hell to enter his stomach.’
Hadith 64: Abu Dawud etc. have narrated on the authority of Abu
Hurairah ؓ◌ that Rasoolullah صلى الله عليه وسلم said, ‘When a fly falls into your food,
then dip it in (and throw it away), for there is illness on one of its
wings and Shifa (cure) on the other. It tries to save itself by using
that wing which carries the illness and thus dips the wing which
carries the illness first into the food, so dip the entire (fly) in.’
Hadith 65: Abu Dawud, Ibn Majah and Daarimi report from Abu
Hurairah ؓ◌ that Rasoolullah صلى الله عليه وسلم said, ‘When a person has eaten
something (and some particles remain in his teeth) which he
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removes by means of cleaning the teeth (making khilaal of the
teeth), he should spit out those (particles which come from the
teeth) and if it is from the tongue, then he may swallow it.
Whosoever did this has done a good thing and if he hasn’t, then
there is no harm.’
Laws of Jurisprudence
In certain conditions, it is Fard (obligatory) to eat, and eating in such
conditions will allow one to accumulate reward. Not eating (in such
conditions) will cause one to be held in contempt (i.e. he will be
regarded as being sinful). If a persons hunger is so intense, that he
feels he will surely die if he does not eat, then in such a condition, it
is Fard for him to eat the amount of food which is sufficient to save
his life. If he does not eat in this condition and this causes his death,
then he will be regarded as being sinful. It is necessary for a person
to eat enough that will give him the energy to stand up and perform
his Namaaz and to keep his fast. In other words, if he does not eat, he
will become so weak that he will not have enough energy to stand up
and perform his Namaaz or keep his fast. To eat in such a condition
is deserving of reward. [Durr-e-Mukhtar]
Law: When in a situation of Iztiraar; in other words, when one is
faced with a situation where there is a risk of one losing his life if he
does not eat, then in such a situation, even if he does not get
anything which is Halaal to eat, he may eat that which is haraam, or
he may eat of the carrion, or even that which belongs to someone
else, in order to save his life. Under such dire circumstances, there is
no accountability for eating these things. Actually, one is held
accountable for not eating in such a situation. He should eat it, even
if he will be held liable to pay a penalty for eating something that
does not belong to him. [Durr-e-Mukhtar]
63
Law: If there is danger of dying due to thirst, then to drink anything
in order to save you from destruction is Fard. If no water is available
and only alcohol is available, then one should drink only enough to
eliminate the threat (of death). [Durr-e-Mukhtar, Raddul Muhtar]
Law: If some other person has in his possession something to eat
and drink, then one may pay him for it and then eat or drink it. If he
does not agree to give the said thing even on payment and there is a
fear of ones life being in danger, then one may forcefully snatch it
from him. If he is also facing the same threat (i.e. he too faces dying
if he gives it away), then you should take only a portion and leave a
portion for him. [Raddul Muhtar]