bewafa se bhi pyar hota hai Lyrics

bewafa se bhi pyar hota hai Lyrics

bewafa se bhi pyar hota hai
udaasiyan jo na laate toh aur kya karte
na jashn e shola manaate to aur kya karte
andhera maangne aaya tha roshni ki bheekh
ham apna ghar na jalate toh aur kya karte

maine masoom bahaaron mein tumhein dekha hai
in haseen rahguzaaron meintumhein dekha hai
mere mehboob teri parda nasheeni ki kasam
maine ashqon ki qataaron mein tumhein dekha hai

jab bhi roohdaad e gham sunaate hain
ashq palkon pe muskuraate hain
jinki khaatir luta diya sab kuchch
wo hi mera nishaan mitaate hain

bewafa se bhi pyar hota hai
yaar kuchch bhi ho yaar hota hai

kismat mein naumeedi e hasrat hai kya karun
us bewafa se mujhko muhabbat hai kya karun

yakeen e ishq toh dekho ke uske waadon par
fareb khaaye bahut phir bhi aitbaar kiya

main jiske ek ishaare pe jaan waar aaya
usse na meri muhabbat ka aitbaar aaya

lakar raha tha faqat tajurba muhabbat ka
ab aisi aag lagi hai bujha nahi sakta
yeh maanta hoon main tujhe paa nahi sakta
tera khayaal magar dil se jaa nahi sakta

zulf rukh se hata ke baat karo
raat ko din bana ke baat karo
yeh bhi koi andaaz e guftgu hai
jab bhi karo dil dukha ke baat karo

har ek baat pe kehte ho tum bata tu kya hai
tumhi batao yeh andaz e guftagu kya hai

na sahe teri naseehat mere kis kaam aaye hai
nek o bat soojhat nahi jab dil kahinlag jaaye hai

hazrat naseh jo aayein deeda o dil farsh e raah
yeh toh samjhaao ke woh aake samjhaayenge kya

marne waale toh apni jaan se gaye
yaar ki bewayiyaan na gayin

kya hua unka saath gar hai raqeeb
phool ke saath khaar hota hai

ishq ki qayanaat mein naseh
husn parwardigar hota hai

aeena utha laaye aur aqs se yeh bole
husn parwardigaar hota hai

kyun bhala dost se na khaate fareb
dost par aitbaar hota hai

jab woh aate nahi shab e waada
maut ka intezaar hota hai

ishq pe zindagi ka hai purnam
saara daromdaar hota hai

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Hadith 1: It is in Sahih Bukhari and Muslim on the authority of
Anas ؓ◌ that Nabi صلى الله عليه وسلم saw signs of yellowness on Abdur Rahmaan ibn
Auf ؓ◌ (in other words he noticed sandy saffron like colour on his
body or clothing). He صلى الله عليه وسلم asked, ‘What is this?’ (i.e. this colour should
not be on the body of a male. How did this colour appear on your
body?). He said, ‘I married a lady and this yellowish colour rubbed
off from her body on to me’. Rasoolullah صلى الله عليه وسلم said, ‘Allah allow it to be
blessed for you! You should arrange a Walima (wedding feast) even if
it is with a single goat, or (he صلى الله عليه وسلم said) with just one goat’.

Hadith 2: It is in Bukhari and Muslim from Anas ؓ◌. He says that
Huzoor صلى الله عليه وسلم hosted the Walima of Zainab عنها�� عا �االله� ر in with such
grandeur, that he did not do so for any other of the Azwaaj-eMutahiraat. He صلى الله عليه وسلم did the Walima with one goat. In other words this
was a very grand Walima compared to all the others, as the meat of
an entire goat was prepared during this Walima. It is mentioned in
another narration cited in Sahih Bukhari Shareef on the authority of
Anas ؓ◌ that after the Zifaf1 with Hazrat Zainab bin Jah’sh عنها�� عا �االله� ر
Huzoor صلى الله عليه وسلم hosted the Walima in which everyone was treated to
stomach full of Roti and meat.

Hadith 3: It is in Sahih Bukhari from Anas ؓ◌ that on the return
from Khaibar, between Khaibar and Madina, due to the Zifaf of
Hazrat Safiya عنها�� عا �االله� ر Huzoor صلى الله عليه وسلم remained there for 3 nights. He صلى الله عليه وسلم
invited the Muslims to a Walima. There was neither meat nor bread
at the Walima. Huzoor صلى الله عليه وسلم gave the command and the eating mats
were spread out. Khajoor2
, Paneer3 and Ghee4 were served. It is
mentioned in the narrations of Imam Ahmed, Tirmizi, Abu Dawud
and Ibn Majah that during the Walima Feast of Hazrat Safiya عنها�� عا �االله� ر
Situ5 and dates were served.

1. The Zifaf refers to the night of the consummation of marriage.
   87
   Hadith 4: It is in Sahih Bukhari and Muslim from Abdullah ibn
   Umar عنهما�� عا �االله� ر that the Huzoor صلى الله عليه وسلم said, ‘When a person is invited to
   a Walima, he should attend it’.
   Hadith 5: It is in Sahih Muslim from Jaabir ؓ◌ that Huzoor صلى الله عليه وسلم
   said, ‘When someone is invited to a meal, he should accept (the
   invitation), then if he wishes, he may either eat or not’.

Hadith 6: In Sahih Bukhari and Muslim from Abu Hurairah ؓ◌ it is
narrated that Huzoor صلى الله عليه وسلم said, ‘A bad meal (feast) is that Walima feast
to which only the wealthy are invited and the poor are left out.
Whosoever rejected an invitation (i.e. he rejected it without a valid
reason), he has disobeyed the command of Allah and His Rasool صلى الله عليه وسلم‘.
It is mentioned in a narration of Muslim Shareef that a Walima feast
is regarded as a bad feast, when those who attend it (i.e. those who
attend such gatherings happily) are shunned from it, and those who
reject it (i.e. its virtue) are invited to it. Whosoever has rejected an
invitation has disobeyed Allah and His Rasool صلى الله عليه وسلم.
Hadith 7: Abu Dawud reported on the authority of Abdullah ibn
Umar عنهما�� عا �االله� ر that Huzoor صلى الله عليه وسلم said, ‘One who was invited and did
not accept it, has disobeyed Allah and His Rasool صلى الله عليه وسلم and whosoever
attended without an invitation, has sneaked in as a thief, and
emerged after plundering’.

Cont. from pg.86…..
2. Khajoor is the name given to dates in the Urdu language.
3. Paneer is a non-melting farmer cheese or curd cheese made by curdling heated milk with
some lemon juice etc. and does not contain rennet.
4. Ghee is pure butter oil.
5. Situ is a sweet non-alcoholic beverage made from parched barley.
88
Hadith 8: Tirmizi reported on the authority of Abdullah ibn
Mas’ud ؓ◌ that Huzoor صلى الله عليه وسلم said, ‘(During Weddings) the feast of the
first day is Haq (i.e. it is proven and should be done), the feast of the
second day is Sunnat, and the Feast of the third day is Sum’a (i.e. that
which is done for attaining name and fame). Whosoever does
anything so that it is heard about (for fame) then Allah will cause
him to hear. In other words, he will be punished’.
Hadith 9: Abu Dawud reported from Ikrama ؓ◌ that Rasool صلى الله عليه وسلم
disallowed us from eating at the home of two people who host
banquets (invitations) to compete (with one another) and to be
boastful.
Hadith 10: Imam Ahmed and Abu Dawud reported from a certain
Sahabi that Rasool صلى الله عليه وسلم said, ‘When two people come over to invite
you at the same time, then accept the invitation of the person whose
door is closer to your door and if one of them came first, then accept
the invitation of the one who came first’.
Hadith 11: It is in Sahih Bukhari and Muslim from Abu Mas’ud
Ansari ؓ◌ that an Ansari, whose epithet was Abu Shu’aib,
commanded his slave to cook an amount of food that will suffice for
five people. He said, ‘I wish to invite Nabi صلى الله عليه وسلم and five of his
Companions’. A small amount of food was prepared and he
presented himself to invite Huzoor صلى الله عليه وسلم. Another person went along
with Huzoor صلى الله عليه وسلم. Huzoor صلى الله عليه وسلم said, ‘Abu Shu’aib! This person has come
along with us. If you wish, you may permit him to join us and if you
wish you may refuse’. He said ‘I am permitting him’.
In other words, if someone is invited and another person tags along
with him, he should make it known to the host that he did not bring
him along, and thereafter the host has the right to either grant him
89
permission to join in the meal or not. If he does not make it known,
then it will be offensive to the host in that he brought along others
with him, without being asked to do so.
Hadith 12: Baihaqi has reported in Sha’bul Imaan from Imraan bin
Haseen ؓ◌ that Huzoor صلى الله عليه وسلم cautioned us against accepting the
invitation of fasiqs (open transgressors).
Hadith 13: It is in Sahih Bukhari and Muslim from Abu Hurairah
ؓ◌ that Huzoor صلى الله عليه وسلم said, ‘One who has Imaan in Allah and in the Last
Day, should respect his guest and one who has Imaan in Allah and in
the Last Day should not cause harm to his neighbour, and one who
has Imaan in Allah and in the Last Day should either speak good
words or remain silent’. It is in one narration that the one who has
Imaan in Allah and in the Last Day should keep good family ties.
Hadith 14: In Sahih Bukhari and Muslim it is reported from Abu
Shuraih Ka’abi ؓ◌ that Rasool صلى الله عليه وسلم said, ‘One who has Imaan in Allah
and the Last Day should respect his guest. One day and night is his
assessment (i.e. you should serve him meticulously for an entire day
and you should prepare sumptuous meals for him according to your
means). Entertaining (the guest) is for three days (i.e. after one day,
present to him whatever is available) and after three days, it is
Sadqa. It is not Halaal (lawful) for the guest to remain at his (the
hosts) home for more than three days, thereby causing him
inconvenience’.
Hadith 15: Tirmizi reported on the authority of Abil Ahwas
Jushami who reported from his father. He says, I said ‘Ya
Rasool’Allah! صلى الله عليه وسلم Please inform me (what should be done in this
case), I went to the home of a person and he did not entertain me
appropriately (as a guest). Now if he visits my home, should I
90
entertain him or should I treat him accordingly (i.e. should I settle
the score)?’ He صلى الله عليه وسلم said, ‘Rather you should entertain him (as a guest
should be entertained)’.
Hadith 16: Ibn Majah reported from Abu Hurairah ؓ◌ that Rasool
صلى الله عليه وسلم said, ‘It is Sunnat for you to walk your guest to the door, when he
is departing’.