Rukh Din Hai Ya Mehre Samaa Ye Bhi Nahi Wo Bhi Nahin Urdu Lyrics

Rukh Din Hai Ya Mehre Samaa Ye Bhi Nahi Wo Bhi Nahin Urdu Lyrics

رُخ دن ہے یا مہرِ سَما یہ بھی نہیں وہ بھی نہیں
شب زُلف یا مُشکِ ختا یہ بھی نہیں وہ بھی نہیں

ممکن میں یہ قدرت کہاں واجب میں عبدیت کہاں
حیراں ہوں یہ بھی ہے خطا یہ بھی نہیں وہ بھی نہیں

حق یہ کہ ہیں عبدِ الٰہ اور عالمِ امکاں کے شاہ
برزخ ہیں وہ سِّرِ خدا یہ بھی نہیں وہ بھی نہیں

بُلبل نے گُل اُن کو کہا قُمری نے سروِ جانفزا
حیرت نے جھنجھلا کر کہا یہ بھی نہیں وہ بھی نہیں

خورشید تھا کس زور پر کیا بڑھ کے چمکا تھا قمر
بے پردہ جب وہ رُخ ہوا یہ بھی نہیں وہ بھی نہیں

ڈر تھا کہ عصیاں کی سزا اب ہو گی یا روزِ جزا
دی اُن کی رحمت نے صدا یہ بھی نہیں وہ بھی نہیں

کوئی ہے نازاں زُہد پر یا حسنِ توبہ ہے سِپر
یاں ہے فقط تیری عطا یہ بھی نہیں وہ بھی نہیں

دن لَہْو میں کھونا تجھے شب صبح تک سونا تجھے
شرمِ نبی خوفِ خدا یہ بھی نہیں وہ بھی نہیں

رزقِ خدا کھایا کیا فرمانِ حق ٹالا کیا
شکرِ کرم ترسِ سزا یہ بھی نہیں وہ بھی نہیں

ہے بلبُل رنگیں رضا یا طُوطی نغمَہ سرا
حق یہ کہ واصِف ہے تِرا یہ بھی نہیں وہ بھی نہیں

rukh din hai ya mehre sama lyrics

Rukh Din Hai Ya Mehr E Sama Ye Bhi Nahi Wo Bhi Nahi Naat Sharif Lyrics
Rukh Din Hai Ya Mehre Sama Lyrics
Select Language
Rukh Din Hai Ya Mehr e Sama Ye Bhi Nahi Wo Bhi Nahi,

Shab Zulf Hai Ya Mushke Khuta Khuta Ye Bhi Nahi Wo Bhi Nahi.

Mumkin Me Ye Qudrat Kahaañ Waajib Me Abdiyyat Kahaañ Kahaañ,

Hairaañ Hun Ye Bhi Hai Khata Ye Bhi Nahi Wo Bhi Nahi.

Kya Mahekte Hain Mahakne Wale Naat Sharif Lyrics

Haq Ye Ki Hai Abde Ilaah Aur Aalame Imkaañ Ke Shaah,

Barzakh Hai Wo Sirre Khuda Ye Bhi Nahi Wo Bhi Nahi.

Rukh Din Hai Ya Mehre Sama Lyrics

Bulbul Ne Gul Unko Kaha Kumri Ne Sarwe Jaañ Fizaa,

Hairat Me Jhunjhla Kar Kaha Ye Bhi Nahi Wo Bhi Nahi.

Khursheed Tha Kis Zor Par Kya Badh Ke Chamka Tha Qamar,

Be Parda Jab Wo Rukh Hua Ye Bhi Nahi Wo Bhi Nahi.

Dar Tha Ki Isyaañ Ki Sazaa Ab Hogi Ya Roze Jaza,

Di Unki Rahmat Ne Sadaa Ye Bhi Nahi Wo Bhi Nahi.

Rukh Din Hai Ya Mehre Sama Lyrics

Koi Hai Naaza Zohd Par Ya Husn_e_Tauba Hai Sipar,

Yaa Hai Faqat Teri Ata Ye Bhi Nahi Wo Bhi Nahi.

Din Lahw Me Khona Tujhe Shab Subhw Tak Sona Tujhe,

Sharm_e_Nabi (ﷺ) Khauf_e_Khuda Ye Bhi Nahi Wo Bhi Nahi.

Rukh Din Hai Ya Mehre Sama Lyrics
Rizq_e_Khuda Khaya Kiya Farmaane Haq Taala Kiya,

Shukre Karam Tarse Saza Ye Bhi Nahi Wo Bhi Nahi.

Rukh Din Hai Ya Mehre Sama Lyrics

Hai Bulbule Rangi Raza Ya Tutiye Nagma Sara,

Haq Ye Ki Waasif Hai Tera Ye Bhi Nahi Wo Bhi Nahi.

Rukh Din Hai Ya Mehr E Sama Ye Bhi Nahi Wo Bhi Nahi Naat Sharif Lyrics In Hindi
रुख़ दिन है या मेहरे समा येह भी नहीं वोह भी नहीं,

शब ज़ुल्फ़ या मुश्के ख़ुता येह भी नहीं वोह भी नहीं।

मुम्किन में येह क़ुदरत कहां वाजिब में अ़ब्दिय्यत कहां,

ह़ैरां हूं येह भी है ख़त़ा येह भी नहीं वोह भी नही।

ह़क़ येह कि हैं अ़ब्दे इलाह और अ़ालमे इम्कां के शाह,

बरज़ख़ हैं वोह सिर्रे ख़ुदा येह भी नहीं वोह भी नही।

बुलबुल ने गुल उन को कहा क़ुमरी ने सर्वे जां फ़िज़ा,

ह़ैरत ने झुंझला कर कहा येह भी नहीं वोह भी नही।

ख़ुरशीद था किस ज़ोर पर क्या बढ़ के चमका था क़मर,

बे पर्दा जब वोह रुख़ हुवा येह भी नहीं वोह भी नही।

Rukh Din Hai Ya Mehre Sama Lyrics
डर था कि इ़स्यां की सज़ा अब होगी या रोज़े जज़ा,

दी उन की रह़मत ने सदा येह भी नहीं वोह भी नही।

कोई है नाज़ां ज़ोह्‌द पर या ह़ुस्ने तौबा है सिपर,

यां है फ़क़त़ तेरी अ़त़ा येह भी नहीं वोह भी नही।

दिन लह्‌व में खोना तुझे शब सुब्ह़ तक सोना तुझे,

शर्मे नबी ख़ौफ़े ख़ुदा येह भी नहीं वोह भी नही।

रिज़्क़े ख़ुदा खाया किया फ़रमाने ह़क़ टाला किया,

शुक्रे करम तर्से सज़ा येह भी नहीं वोह भी नही।

Rukh Din Hai Ya Mehre Sama Lyrics
है बुलबुले रंगीं रज़ा या तूतिये नग़्मा सरा,

ह़क़ येह कि वासिफ़ है तेरा येह भी नहीं वोह भी नही।

Rukh Din Hai Ya Mehr E Sama Ye Bhi Nahi Wo Bhi Nahi Naat Sharif Lyrics In Urdu
رُخ دن ہے یا مہرِ سَما یہ بھی نہیں وہ بھی نہیں

شب زُلف یا مُشکِ ختا یہ بھی نہیں وہ بھی نہیں

ممکن میں یہ قدرت کہاں واجب میں عبدیت کہاں

حیراں ہوں یہ بھی ہے خطا یہ بھی نہیں وہ بھی نہیں

حق یہ کہ ہیں عبدِ الٰہ اور عالمِ امکاں کے شاہ

برزخ ہیں وہ سِّرِ خدا یہ بھی نہیں وہ بھی نہیں

Rukh Din Hai Ya Mehre Sama Lyrics
بُلبل نے گُل اُن کو کہا قُمری نے سروِ جانفزا

حیرت نے جھنجھلا کر کہا یہ بھی نہیں وہ بھی نہیں

خورشید تھا کس زور پر کیا بڑھ کے چمکا تھا قمر

بے پردہ جب وہ رُخ ہوا یہ بھی نہیں وہ بھی نہیں

ڈر تھا کہ عصیاں کی سزا اب ہو گی یا روزِ جزا

دی اُن کی رحمت نے صدا یہ بھی نہیں وہ بھی نہیں

Rukh Din Hai Ya Mehre Sama Lyrics

کوئی ہے نازاں زُہد پر یا حسنِ توبہ ہے سِپر

یاں ہے فقط تیری عطا یہ بھی نہیں وہ بھی نہیں

دن لَہْو میں کھونا تجھے شب صبح تک سونا تجھے

شرمِ نبی خوفِ خدا یہ بھی نہیں وہ بھی نہیں

رزقِ خدا کھایا کیا فرمانِ حق ٹالا کیا

شکرِ کرم ترسِ سزا یہ بھی نہیں وہ بھی نہیں

Rukh Din Hai Ya Mehre Sama Lyrics

ہے بلبُل رنگیں رضاؔ یا طُوطی نغمَہ سرا

حق یہ کہ واصِف ہے تِرا یہ بھی نہیں وہ بھی نہیں

 

 

Maidan Me Aa Gaye Ho To Phir Khul Ke Baat Ho Manqabat Moula Ali Lyrics

Lab Par Naat E Paak Ka Naghma Kal Bhi Tha Aur Aaj Bhi Hai Lyrics

 

 

 

BID’AH – INNOVATION IN ISLAM

 

 

Wa sharrul Umoori Muhdathaatuhaa, Wa kulla Bid’atin dhaialah, wa kulla dhalatin fin-naar” Al-Hadith (Sahih Muslim). Translation of the above Hadith:“Every innovation is a misguidance and every misguidance goes to Hell fire.”
IMAM SHAFI’S EXPLANATION OF THE ABOVE HADITH:
Kullu bida’tin daiala: “Every innovation is a misguidance”? Doesn’t the term “every” include all innovations?” Such an objection stems from the misinterpretation of the term kull (“every”) in the Hadith to be all encompassing without exception, whereas in Arabic it may mean “Nearly all” or “the vast majority.” This is how al-Shafi’i understood it or else he would have never allowed for any innovation whatsoever to be considered good, and he is considered a hujja or “Proof,” that is, reference without peer for questions regarding the Arabic language. The stylistic figure of meaning the part by the whole, or nechdoche in English is in Arabic: ‘abbara ‘an al-kathratf bi at-kulliyya. This is illustrated by the use of kull in the following verse 46:25 of the Quran in a selective or partial sense not a universal sense:
“Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings”.Thus, the dwellings were not destroyed although “all” things had been destroyed. “All” here means specifically the lives of the unbelievers of ‘Ad and their properties except their houses.
ARE THERE GOOD OR BAD INNOVATIONS IN ISLAM?
Prophetic saying as stated in Sahih Muslim is known even to common Muslims, let alone scholars: “He who inaugurates a good practice (sanna fil-islam sunnatun hasana) in Islam earns the reward of it, and of all who perform it after him, without diminishing their rewards in the least. ” Tirmizi, Page 92.
“The Prophet’s saying ‘every innovation is a general-particular and it is a reference to most innovations. The linguists say, ‘Innovation is any act done without a previous pattern, and it is of five different kinds.”‘Imam Nawawi also said in Tahzeeb al Asma’wal Sifaat, “Innovation in religious law is to originate anything which did not exist during the time of the Prophet, and it is divided into good and bad.
“He also said, “al-muhdathat (pi. for muhdatha) is to originate something that has no roots in religious law. In the tradition of religious law, it is called innovation, and if it has an origin within the religious law, then it is not innovation. Innovation in religious law is disagreeable, unlike in the language where everything that has originated without a previous pattern is called innovation regardless of whether it is good or bad.”
“Anything that did not exist during the Prophet’s time is called innovation, but some are good while others are not.”
‘Innovation is of two types: praiseworthy innovation and blameworthy innovation, and anything that disagrees with the Sunnah is blameworthy.”
“Innovations are of two types: that which contradicts the Quran, the Sunnah, or unanimous agreement of the Muslims is an innovation of deception, while a good innovation does not contradict any of these things.”
IN CONCLUSION:
Clearly, we can see from the opinions of the righteous scholars, that to define innovations in worship as wholly negative without exception is ignorant. For these pious knowers, among them, Imam Shafi’i and Imam Nawawi, declared that innovations could be divided into good and bad, based on their compliance with, or deviance from religious law.
Can the latter-day scholars of Islam (who came after 1 00 years) claim that they understand the Quran and Hadith better than the Sahaba and the Salaf-Us-Saliheen? If ‘every’ innovation is a misguidance then the following too are all innovations that originated two centuries or more after Sahaba RA: Reading eight raka in Tarawih; Translations of Quran; Writing Tafseers; collection and classification of Ahaadiths; Principles of Jurisprudence; The four schools of Fiqh, Stoned and carpeted Mosques, use of loudspeakers in mosques, etc.
Therefore, anything that does not have roots originating in the Quran and Sunnah is considered a bad innovation. But the following practices, such as recitation of the Quran in gatherings; Recital of Darud-Sharif (Salaat-o-Salaam) in gatherings, and Mawlid (commemorating the birth and Seerah of the Holy Prophet Muhammed (peace and blessings of Allah be upon him)has clear and authenticated roots to the Quran and Sunnah. Where in the Quran and Hadith all these gatherings are declared as haram or prohibited? Proof of such acts is indicated as follows: On Mawlid:
“Abi Qatadat said that the Prophet (peace and blessings of Allah be upon him) was asked about fasting on Monday and he said ‘That was the day I was born.”‘ This Hadith is clear evidence of the importance of the commemoration of the Prophet’s e-birthday through worship. Al-Hafiz ibn Rajab al-Hanbali, in his book Lataif al-maarif (p. 98), in explaining this Hadith of Muslims said, “It is good to fast on the days that Allah honored and favored his servants.”
It is incumbent not only on Muslims but on all human beings to rejoice in his advent, the day of his birth. As al-Hafiz ibn Rajab al-Hanbali said, “The best favor that Allah has granted this nation is the birth of Prophet Muhammad (PBUH) when he was sent to humanity. ” We did not send you except as a mercy to the whole Universe’ (AlAnbiya’107. So we review and recall Allah’s favor of sending the Prophet by fasting on that day”. ‘Of the favor and mercy of Allah let them rejoice” (Yunus, 58).
Below is a divine order for all believers to send Salutations to Prophet Muhammad (peace and blessings of Allah be upon him). Allah has said in the Quran- that Allah and His angels send blessings on the Prophet (peace and blessings of Allah be upon him). “-. O’you believes! You too send Salutation on beloved Prophet (peace and blessings of Allah be upon him). ” (33:56)
What does the Quran say about Dhiker in gatherings’?
“Those men and women who engage much in Allah’s praise. For them has Allah prepared forgiveness and a great reward.”(33:35)
“Those who remember their Lord standing, and sitting, and lying on their sides”(3:191)
“Men whom neither traffic nor merchandise can divert from Remembrance of Allah nor regular Salaat, nor regular practice of Zakat.”(24:37)
“Those who believe, and whose hearts find comfort in the remembrance of Allah! Aye! It is in the remembrance of Allah that hearts can find comfort;”(13: 28)
What do the Hadith say about Dhiker in gatherings?
Hadith Qudsi: “Those that remember Me in their heart, I remember them in My heart; and those that remember Me in a gathering, I remember them (i.e. make mention of them) in a gathering better than theirs. (This can include recitation of Quran, Durood (Salat-o-Salaam), and other Dhiker Allah)”
In Bukhari and Muslim:
The Prophet (peace and blessings of Allah be upon him) said that Allah has angels roaming the roads to find the people of dhikr, i.e. those who say La ltaha ltiabah and similar expressions, and when they find a group of people (Qaom) reciting dhikr, they call each other and encompass them in layers until the first heaven — the location of which is in Allah’s knowledge. (This is to say, an unlimited number of angels are going to be over that group
Ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said:”When you pass by the gardens of Paradise, avail yourselves of them.” The Companions asked: “What are the gardens of Paradise, 0 Messenger of Allah?” He (peace and blessings of Allah be upon him) replied: “The circles of dhikr. There are roaming angels of Allah who go about looking for the circles of dhikr, and when they rind them they surround them closely.” Tirmidhi narrated it (Hasan Gharib) and Ahmad.
Abu Sa’id Al-Khudri and Abu Huraira (may Allah be pleased with them) reported that the Prophet (peace and blessings of Allah be upon him) said, “When any group of men remembers Allah, angels surround them and mercy covers them, tranquility descends upon them, and Allah mentions them to those who are with Him.” Narrated by Muslim, Tirmidhi, Ahmad, lbn Majah, and Bayhaqi.
Those who call upon Bida’h (innovations):
Those who insist on scrutinizing Bida’h should rather pay more attention to Haram and major sins. The following are typical examples that the majority of the Ummah is engaged in every day and so routinely which are often overlooked and justified through obtaining Fatwa’s to legitimize their actions:
Buying houses on mortgages (interest);
Holding Credit on credit cards;
Eating non-halal meat and foods (MacDonald, KFC, etc.)
Disobedience to parents and ill-treatment of either wife or husband;
Sending children to Islamic school but not practicing Islam themselves
Calling other Muslim brothers Miskeen (poor) based on nationality
Undue extravagance: Luxuries (Castles, Rolls Royces, Cadillacs etc);
Engaging in fraud and corruption
Celebrating own anniversaries and birthdays yet object Mawlid. Etc.
Islam cannot be customized to suit individual needs and lifestyles. This is a great hypocrisy. One can ask oneself how pious and strict a follower of the Quran and Sunnah, am I in reality? Stay away from haram, shirk, and Kufr and try to follow other Hadiths as well to fulfill the claim of being strict followers of the Quran and Sunnah.