Yafnal Kullu Wa Yabkahu Naat Lyrics
Yafnal Kullu Wa Yabkahu, Yafnal Kullu Wa Yakahu
Laysal Baqi Illahu,
Chorus: Allah Allah Allahu Malirabun Illahu, Allah Allah Allahu Malirabun Illahurus
Man Kana Duaa’u Ayyahu, Man Kana Duaa’u Ayyahu
Laaka-Hanidun Ukbahu
Chorus
Man Kana Lirabbi Dunyahu, Man Kana Lirabbi Dunyahu
Ashaa Saeedan Ukrahu
Chorus
Man Kunta Illahi Mawlahu, Man Kunta Illahi Mawlahu
Kullun Nasi Tawallahu
Chorus
Man-Mata Yaquluu Allahu, Man-Mata Yaquluu Allahu
Zakkal Khaliq Mahyahu
Chorus
Ruslulahi Talaqahu, Ruslulahi Talaqahu
Abshir Abdu Bi Husnahu
Chorus
Ar Ridwanu Lahu Nuzullun, Ar Ridwanu Lahu Nuzullun
Jannatu Kul Bin Ma-Wahu
Chorus
Takshan Nasa Bila Jadwa, Takshan Nasa Bila Jadwa
Halla Rabakatakshahuu
Chorus
Al-Wahidulaysa Bidhi Jujhin, Alwahu Dulaysa Bidhi Jujhin Dudhjin
Laa Waahid Haqqa Illahu
Chorus
Al Khalqu Maraya Mawjudin, Al Khalqu Maraya Mawjudin
Laa Mawjuda Illahu
Chorus
Wal Kullu Mara’in Mashudin, Wal Kullu Mara’in Mashudin
Laa Mash’huda Illahu
Chorus
Fardhun Haqqa Illa Hatuhu, Fardhun Haqqa Illa Hatuhu
Laa Ma’buda Illahu
Chorus
Jaa-A Jameelur Rahmani, Jaa-A Jameelur Rahmani
Fashkur Tadkan Na’mahu
Chorus
Innan Ni’mata Ahmeduhaa, Innan Ni’mata Ahmeduhaa
Ya Kala Bini’mati Mawlahu
Chorus
Innan Ni’mata Ahmeduhaa, Innan Ni’mata Ahmeduhaa
Allahu Ilayna Ahdahu
Chorus
Adrib Abdaka Jilani, Adrib Abdaka Jilani
Man Ghayraka Yadfaw Malwahu
Chorus
Wa Yaddurru Salaamur Rahmani, Wa Yaddurru Salaamur Rahmani
Khayra Nabiyin Nabbahu
Chorus
Haadha Aktharu Adnakun, Haadha Aktharu Dlnakun
Rabbi Aksan Mahwahu
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HADITH 9: Abu Dawud reported from Abu Hurairah ؓ◌ that
Rasoolullah صلى الله عليه وسلم said, ‘If a person is in the shade and the shade is
drawn together, whereby he is partially in the shade and partially
under the sun, then he should not sit there any longer.
- Ihtiba is when a person sits with his rear on the ground, with both knees upright and he
encircles his knees with both hands, holding one hand with the other hand. Sitting in this
manner falls within the category of politeness and humility.
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HADITH 10: Abu Dawud reported Amr bin Shuraid, who narrates
from his father. He says, ‘I was sitting in a manner whereby I had
placed my left hand behind my back, and I was reclining on the nape
of the palm of my right hand’. Rasoolullah صلى الله عليه وسلم passed by me and said,
‘Do you sit in the manner of those on whom the wrath of Allah is
descending?’
HADITH 11: Abu Dawud reported on the authority of Jaabir bin
Sumrah ؓ◌. He says, ‘When presenting ourselves before Nabi Kareem
صلى الله عليه وسلم, we would remain seated where the Majlis (gathering) had
concluded’. In other words, they would sit at the edges of the
gathering and not tear (through the gathering) enter.
HADITH 12: Tabrani reported on the authority of Abu Musa
Ash’ariؓ◌ that Rasoolullah صلى الله عليه وسلم said, ‘When a person visits any nation
and they make room for him, (with the intention) of pleasing him,
then it is on Allah, that He may grant them happiness.
HADITH 13: Abu Dawud reported on the authority of Abu
Hurairah ؓ◌ that Rasoolullah صلى الله عليه وسلم said, ‘that there are a few such
phrases, that if recited by a person thrice after the conclusion of a
gathering, Allah ta’aala will wipe out his sins, and whichever person
recites them in a blessed gathering and in a gathering of Zikr. Then
Allah will place a seal over this blessing for him, just as a person
places a seal with a ring. The (phrases) are:
HADITH 14: Haakim reported in Mustadrak on the authority of
Abu Hurairah ؓ◌that Rasoolullah صلى الله عليه وسلم said, ‘Those who sit at any place
for a long time and then disperse without making Zikrullah
(remembering Allah), and without sending Durood to Nabi Kareem
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صلى الله عليه وسلم, they have caused injury. If Allah Wills, He may punish them, and
if He wills, He may pardon them.
HADITH 15: Baz’zaar reported from Anas ؓ◌ that Rasoolullah صلى الله عليه وسلم
said, ‘Remove your shoes when you sit. Your feet will attain comfort’.
HADITH 16: It is in Sahih Muslim from Jaabir ؓ◌ that Rasoolullah
صلى الله عليه وسلم disallowed (i.e. advised us against) keeping one foot on top of the
other foot when lying down flat.
HADITH 17: It is in Sahih Bukhari and Muslim from Ubaad bin
Tameem. He reports from his paternal uncle that, ‘I saw Rasoolullah
صلى الله عليه وسلم lying down in the Musjid (and) Huzoor صلى الله عليه وسلم had one foot on the
other foot’.
This is to explain permissibility and is in the condition when there is
no risk of the Satr being exposed, and the first (previous) Hadith is in
the condition where there is the risk of the Satr being exposed. For
example, if a person is sleeping flat on the ground wearing a
waistcloth and he has one leg standing upright and he lifts the other
leg and places it over that leg, then there is the risk of the Satr being
exposed. If he has both legs stretched outwards and keeps one foot
on top of the other, then (in such a situation) there is no risk of the
Satr is being exposed.