Hum Ko Taiba Me Bulalo Shahe Jamani Naat Lyrics

Hum Ko Taiba Me Bulalo Shahe Jamani Naat Lyrics

 

Hum Ko Taiba Me Bulalo Shahe Jamani
Dil Ki Hasrat Yeh Nikalo Shahe Jamani

Shahe Jamani Maula Makki Madani
Hum Ko Taiba Me Bulalo Shahe Jamani

Nagar Nagar Aur Dagar Dagar Phirta Hu Maara
Mujh Dukiyaa Ko Is Duniya Me Koi Nahi Sahara

Tum Hi Seene Se Lagalo Shahe Jamani
Hum Ko Taiba Me Bulalo Shahe Jamani

Jo Bhi Pahucha Tumhare Dar Par Lauta Kabhi Na Khali
Har Mangte Ki Jholi Tumne Rehmat Se Bhar Daali

Tum Ho Aise Hi Dayalu Shahe Jamani
Hum Ko Taiba Me Bulalo Shahe Jamani

Hariyale Gumad Ka Manzar Jannat Se Bhi Pyara
Kaabe Ka Kaaba Rauza Hai Pyare Nabi Tumhara

Jaali Rauze Ki Dikha Do Shahe Jamani
Hum Ko Taiba Me Bulalo Shahe Jamani

Dua Karo Sab Milkar Ki Shahbaz Madine Jaye
Jaakar Yeh Darbar E Nabi Me Apne Sees Navaye

Kehna Qadmo Me Sulalo Shahe Jamani
Hum Ko Taiba Me Bulalo Shahe Jamani

 

Hum Ko Taiba Me Bulalo Shahe Jamani Naat Lyrics in Roman English

Hum ko Taiba me bulalo Shahe Jamani
Dil ki hasrat yeh nikalo Shahe Jamani
Shahe Jamani maula Makki Madani
Hum ko Taiba me bulalo Shahe Jamani

Nagar nagar aur dagar dagar phirta hu maara
Mujh dukiyaa ko is duniya me koi nahi sahara

Tum hi seene se lagalo Shahe Jamani
Hum ko Taiba me bulalo Shahe Jamani

Jo bhi pahucha tumhare dar par lauta kabhi na khali
Har mangte ki jholi tumne Rehmat se bhar daali

Tum ho aise hi dayalu Shahe Jamani
Hum ko Taiba me bulalo Shahe Jamani

Hariyale Gumad ka manzar Jannat se bhi pyara
Kaabe ka Kaaba Rauza hai pyare nabi tumhara

Jaali Rauze ki dikha do Shahe Jamani
Hum ko Taiba me bulalo Shahe Jamani

Dua karo sab milkar ki Shahbaz Madine jaye
Jaakar yeh Darbar e Nabi me apne sees navaye

Kehna qadmo me sulalo Shahe Jamani
Hum ko taiba me bulalo Shahe Jamani

Mujh Ko Taiba Main Bula Lo Shah-E-Zamani
Shah-E-Zamani Aka Maki Madani
Dil Ki Hasrat Yeh Nikalo Shah-E-Zamani

Nagar Nagar Aur Dagar Dagar Phirta Hoon Mara Mara
Mujh Dukhiya Ka Is Duniya Main Koi Nahin Sahara
Tumhi Senay Say Laga Lo Shah-E-Zamani

Shah-E-Zamani Aqa Makki Madani
Dil Ki Hasrat Yeh Nikalo Shah-E-Zamani

Teri Ziarat Kay Hain Talib Kardo Duri Yeh Doori
Humain Dikha Do Apna Jalwa Hasrat Ho Yeh Puri

Chehra Noorani Dikhado Shah-E-Zamani
Shah-E-Zamani Aka Maki Madani
Dil Ki Hasrat Yeh Nikalo Shah-E-Zamani

Rotay Rotay Omer Guzari Milan Ki Sham Na Aaee
Kiya Mairay Aaka Aap Ko Mairee Ata Pasand Na Aaee
Phir Kuoon Tum Nay Dair Lagaee Shah-E-Zamani

Shah-E-Zamani Aqa Makki Madani
Dil Ki Hasrat Yeh Nikalo Shah-E-Zamani

Haryale Gunbat Ka Manzar Jannat Se Hai Pyara
Kabay Ka Kaba Hai Roza Pyaray Nabi Tumhara

Jali Rozay Ki Dikha Do Shah-E-Zamani
Shah-E-Zamani Aka Maki Madani

Dil Ki Hasrat Yeh Nikalo Shah-E-Zamani
Mujh Ko Taiba Main Bula Lo Shah-E-Zamani
Dil Ki Hasrat Yeh Nikalo Shah-E-Zamani

મુઝ કો તાઇબા મેં બુલા લો શાહ-એ-જ઼માની

 

 

Hum Ko Taiba Me Bulalo Lyrics in Gujarati

મુઝ કો તાઇબા મેં બુલા લો શાહ-એ-જ઼માની
શાહ-એ-જ઼માની અકા મક્કી મદીની
દિલ કી હસરત યે નિકાલો શાહ-એ-જ઼માની

નગર નગર ઔર દગર દગર ફિરતા હૂઁ મરા મરા
મુઝ દુખીયા કા ઇસ દુનિયા મેં કોઈ નહીં સહારા
તુમહી સીને સે લગા લો શાહ-એ-જ઼માની

શાહ-એ-જ઼માની આકા મક્કી મદીની
દિલ કી હસરત યે નિકાલો શાહ-એ-જ઼માની

તેરી જ઼િયારત કે હૈ તાલિબ કરદો દૂરી યે દૂરી
હમેં દિખા દો અપના જલવા હસરત હો યે પૂરી

ચેહરા નૂરાની દિખાદો શાહ-એ-જ઼માની
શાહ-એ-જ઼માની અકા મક્કી મદીની
દિલ કી હસરત યે નિકાલો શાહ-એ-જ઼માની

રોતે રોતે ઉમ્ર ગુજ઼ારી મિલન કી શામ ન આઈ
કિયા મેરે આકા આપ કો મેરી અતા પસંદ ન આઈ
ફિર કૂં તુમ ને દૈર લગાઈ શાહ-એ-જ઼માની

શાહ-એ-જ઼માની આકા મક્કી મદીની
દિલ કી હસરત યે નિકાલો શાહ-એ-જ઼માની

હરિયાલે ગુંબદ કા મંજ઼ર જન્નત સે હૈ પ્યારા
કાબે કા કાબા હૈ રોજ઼ા પ્યારે નબી તુમ્હારા

જલી રોજ઼ે કી દિખા દો શાહ-એ-જ઼માની
શાહ-એ-જ઼માની અકા મક્કી મદીની

દિલ કી હસરત યે નિકાલો શાહ-એ-જ઼માની
મુઝ કો તાઇબા મેં બુલા લો શાહ-એ-જ઼માની
દિલ કી હસરત યે નિકાલો શાહ-એ-જ઼માની

 

 

 

मुझ को ताइबा में बुला लो शाह-ए-ज़मानी

 

Mujh Ko Taiba Mein Bula lo Naat Lyrics in Hindi

मुझ को ताइबा में बुला लो शाह-ए-ज़मानी
शाह-ए-ज़मानी अका मक्की मदीनी
दिल की हसरत यह निकालो शाह-ए-ज़मानी

नगर नगर और दगर दगर फिरता हूँ मरा मरा
मुझ दुखिया का इस दुनिया में कोई नहीं सहारा
तुमहीं सीने से लगा लो शाह-ए-ज़मानी

शाह-ए-ज़मानी आका मक्की मदीनी
दिल की हसरत यह निकालो शाह-ए-ज़मानी

तेरी ज़ियारत के हैं तालिब करदो दूरी ये दूरी
हमें दिखा दो अपना जलवा हसरत हो ये पूरी

चेहरा नूरानी दिखादो शाह-ए-ज़मानी
शाह-ए-ज़मानी अका मक्की मदीनी
दिल की हसरत यह निकालो शाह-ए-ज़मानी

रोते रोते उम्र गुज़ारी मिलन की शाम न आई
किया मेरे आका आप को मेरी अता पसंद न आई
फिर कूं तुम ने दैर लगाई शाह-ए-ज़मानी

शाह-ए-ज़मानी आका मक्की मदीनी
दिल की हसरत यह निकालो शाह-ए-ज़मानी

हरियाले गुंबद का मंज़र जन्नत से है प्यारा
काबे का काबा है रोज़ा प्यारे नबी तुम्हारा

जली रोज़े की दिखा दो शाह-ए-ज़मानी
शाह-ए-ज़मानी अका मक्की मदीनी

दिल की हसरत यह निकालो शाह-ए-ज़मानी
मुझ को ताइबा में बुला लो शाह-ए-ज़मानी
दिल की हसरत यह निकालो शाह-ए-ज़मानी

مجھ کو طیبہ میں بولا لو شہے زمانی

مجھ کو طیبہ میں بولا لو شاہ زمانی

شاہ زمانی عرف مکی مدنی

دل کی حسرت یہ نکلو شاہ زمانی

نگر نگر اور ڈگر ڈگر پھرتا ہوں مارا مارا۔

مجھے دکھیا کا کیا دنیا میں کوئی نہیں سہارا

تمہی سین سے لگا لو شاہ زمانی

شاہ زمانی آقا مکی مدنی

دل کی حسرت یہ نکلو شاہ زمانی

جو بھی آیا تمھارے ڈار پر لوٹا کبھی نہ کھلی۔

ہر مانگتے کی جھولی تمنے رحمت سے بھر ڈالی۔

تم ہو ایسے ہی دیالو شاہے جمانی

ہم کو طیبہ میں بلالو شہے جمانی

دل کی حسرت یہ نکلو شاہ زمانی

تیری زیارت کے ہیں طالب کرتا دور یہ دور

ہم نے دیکھا دو اپنا جلوہ کرتا حسرت پوری

چہرہ نورانی دکھدو شاہ زمانی ۔

شاہ زمانی عرف مکی مدنی

دل کی حسرت یہ نکلو شاہ زمانی

ہریلے گنبت کا منظر جنت سے ہے پیارا

کبے کا کب ہے روزا پیارے نبی تمہارا

جلی روزے کی دیکھا دو شاہ زمانی

شاہ زمانی عرف مکی مدنی

دل کی حسرت یہ نکلو شاہ زمانی

روٹے روٹے عمر گزری ملن کی شام نہ آئے

کیا مائرے آکا آپ کو میری عطا پسند نہ آئے

پھر کون تم نہیں دیر لگائے شاہ زمانی

شاہ زمانی آقا مکی مدنی

دل کی حسرت یہ نکلو شاہ زمانی

دعا کرو سب ملکر کی شہباز مدین جائے ۔

Jaakar Yeh Darbar E Nabi Me Apne sees Navaye

کہنہ قدمو میں بلالو شہ جمانی

ہم کو طیبہ میں بلالو شہے جمانی

دل کی حسرت یہ نکلو شاہ زمانی

 

 

How do you disbelieve in Allah!!!

How do you disbelieve in Allah!!!

How do you disbelieve in Allah, seeing that you were dead and He gave you life? Then He will cause you to die, then He will give you life, then unto Him, you will return. [Al Qur’an (2:28)]

How do you disbelieve in Allah? How do you commit this act of kufr? How do you cover up this reality (the reality of Allah), seeing that you were dead – you were lifeless, not existing, not known or mentioned – and He gave you life?

How do you disbelieve in Allah? How about an unlimited number of question marks and exclamation marks? This statement demonstrates how strange and unnatural this act of kufr (disbelief) is, being aware that one did not exist before and thus ignoring the Cause of existence. How would you disbelieve in the One Who gave you life and will cause you to die? And not only that but will give you life again and then call you for accountability.

How do you disbelieve in Allah? How do you inflate yourselves with false pride, which is the main key of kufr [1], knowing that you are dead and will certainly go back to that state? Being aware of your beginning and your end, and seeing that you have no control over both, you are indeed expected to be humble without having one iota of pride. How do you disbelieve in Allah? How come you are unthankful to the One Who endowed you with the bounty of life and what it contains? Who endowed you with the faculties of hearing, seeing, and understanding? Humans are completely enveloped by God’s favor. Thankfulness is the befitting and expected act from you, not kufr (ungratefulness).

When we see an individual treating his or her mother badly, we become astonished and hate that kind of behavior. Surely our astonishment and hatefulness of such behavior increase when we realize the continuous effort of the mother and the care she provides her child with. The action of such an individual is a severe act of ungratefulness. And if this is the case, then what about the One Who created us and our mothers, the One Who provides for us and our mothers? It becomes then clear that the act of ignoring the favors of Allah (glory be to Him) exceeds all limits of injustice and ungratefulness. Ignoring the favors of the Creator is surely a crime beyond description.

If Allah is not thanked who else will be thanked? If Allah is not obeyed whom else will be obeyed? And it Allah is not worshiped whom else will be worshiped?

How do you disbelieve in Allah? How do you disbelieve in the One Who is that great (all greatness) and, Who is that able (all ability)! How do you disbelieve in the One Who brought you to existence and Who is to recreate you after death? How do you disbelieve in the One Who owns you fully and nothing happens in the universe except as a result of His will? He is indeed the One to be conscious of and the One to be respected. How do you disbelieve in the One Whom you will return to for accountability and there is no escape from meeting Him?

Allah is indeed our Owner. We are His property. A property that is completely dependent and is disparately in need of its Owner. And an Owner Who is in no need of His property and His property does not in any way increase His unlimited richness.

How do you disbelieve in Allah? How do you deny the resurrection and accountability, knowing that you were dead and Allah gave you life? It is extremely ignorant to doubt the ability of Allah (glory be to Him) – the One Who originated you to give you life again. It is also foolish to ignore the seriousness and purposefulness that is ingrained in creation that strongly point toward eventual accountability.

How do you disbelieve in Allah? How do you commit shirk (worshiping others with Allah or giving the attributes of Allah to others), which is one of the severest forms of kufr, whereas Allah is the only One Who gave you life, the only One that will cause you to die then live again, and the only One that will bring you for full accountability?

The Prophet (peace be upon him) defined shirk saying- “That you make somebody or something similar to Allah, while He created you.” In the Qur’an Allah (glory be to Him) says: “Yet they ascribe as partners unto Him the jinn. Although He did create them, they falsely, not know, attributed to Him sons and daughters. Glorified be He and exalted above (all) that, they ascribe (unto Him),” 6:100. We notice here, in the Qur’anic verse and the Prophet’s saying, the exclamation about the act of giving the attributes of Allah or describing Him in human terms (attributing to Allah human qualities), while Allah is the Only Creator.

How do you disbelieve in Allah? How do you deny the existence of the Creator, while you are created and surely you have not created yourselves? Also, nothingness can not be the Cause of your existence. How do you deny the Cause of your existence? It is like a machine denying the existence of its maker and not obeying his or her commands.

If the universe and what it contains are not enough for any sane individual, to prove the existence of the Creator, then there are only two possibilities. First, the individual’s mind is not functioning right, which means that the individual’s faculty of understanding is shielded by various desires and self-interest. The second possibility is that there is a problem of conception. If the individual views God, for example, as a trinity or as a white-bearded being located at one of the far planets or stars, then how would one prove the existence of such being?

In reality, Atheism (denying the existence of God) grows and flourishes in environments or situations where wrong beliefs are being inherited or adopted. In a society where mysticism, for example, is prevalent and being practiced one would certainly find people reacting properly or improperly to such nonsense, going in various directions like Atheism, Agnosticism, or rarely the correct belief and understanding.

At times one hears some Muslims talking about the difficulty to prove the existence of God which is indeed unexpected and saddening. This kind of claim should only come from people following and promoting other belief systems that are not based on understanding and evidence. This is because if such people prove the existence of God logically, they would be unable to continue this process for unproven illogical other aspects like for example, the trinity or the attributes claimed to be acquired by the so-called saints.

Proving the existence of God is so simple to demonstrate and understand. One does not need to have special experience, study, or training. What is needed is simply the life experience of being here surrounded by the universe and its components (including humans and their life-supporting systems).

Some people also claim that the belief in God is something internal; that is based on one’s internal feelings. Surely human nature, the built-in nature (the Fitrah), is a factor in the individual confirmation of the existence of God, but it is certainly not the only evidence. Furthermore, the human’s built-in nature can be covered up with all kinds of whims and desires and thus becomes unable to function properly. Therefore, depending on the inner feelings as the sole factor of proving the existence of God is erroneous.

What can be said here is that the Fitrah, the uncorrupted built-in nature of the human, resonates happily with the Truth. It resonates greatly with the overwhelming evidence proving the existence of the Creator and describing His unimaginable great attributes.

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