Gulam Raza Hoo Mai Aur Hoo Gulam Akhtar Naat Lyrics
Gulam raza hoo mai aur hoo gulam akhtar.
Sar pe mere daman ae mere pir akhtar
Sarkar madina se nisbat mili hamko
Pahuncha hoon bareli me mai aashiq akhtar
Chahra hai sarfa ilm o hiqmat ka dekho
Mufti a aazam Naib hai wo sarkar akhtar
Saan raza a akhtar kya saan tumhari hai
Munkir bhi preshan hai dekh kar shezaade akhtar
Gulam raza ko dar par bhi bulalena
Aao kabhi mai bhi tham kar damane akhtar
Aazam ki dua itni maqbul khuda karna
Sada rahe ham par saaye huzoor akhtar
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Muhammad e Arabi Urdu free download pdf
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Hadith 43: Abu Dawud reported on authority of Hazrat Sayyid
A’isha that Huzoor صلى الله عليه وسلم said, ‘do not cut meat with a knife
(whilst eating), for this is the way of non-Arabs (westerners). Eat it
by biting through it with your teeth, for this is wholesome and good
for digestion.’
However, if one uses a knife to cut through meat whilst eating due to
a valid reason, such as if it is not thoroughly cooked, or if it is
difficult to bite through, or if it is difficult to break it by hand, such
as in the case of partaking in a whole roasted thigh piece etc. which
would take a long time to bite through, then there is no harm in
using a knife to cut through it. There are reports of Huzoor صلى الله عليه وسلم
cutting through meat with a knife whilst eating in such situations.1
However, to use these incidents as evidence to eat with the help of a
fork and knife and, to prove its validity through this is unfounded.
- This applies in a case where the meat has been cooked thoroughly, because if it has been
cooked thoroughly, it can be eaten by breaking it with the hand or it can be broken by biting it
with the teeth. Today, many Muslims eat with the help of a fork and knife, thereby following
the way of the westerners. This is a distasteful practice whilst eating. To eat on this, was the
manner of the arrogant people, just as today, it has become a (common) habit amongst people
to eat at tables. Also to eat in very small bowls is the manner of the wealthy, whereby they lay
out numerous dishes in small bowls.
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Hadith 44: It is in Sahih Bukhari from Abu Juhaifa ؓ◌ that Nabi-eKareem صلى الله عليه وسلم said, ‘I do not recline (lean) whilst eating.’
Hadith 45: It is in Sahih Bukhari from Anas ؓ◌ that Nabi-e-Kareem
صلى الله عليه وسلم did not eat on a Kwan (a table like object) and neither did he eat
in very small bowls and nor were thin chapaatis (rotis) prepared for
Huzoor صلى الله عليه وسلم. Another narration has mentioned that Rasoolullah صلى الله عليه وسلم
did not even see (look at) thin chapaatis. Qataadah ؓ◌ was asked
about what they would eat on, and he mentioned that they would eat
on an eating cloth (spread). A Kwan refers to that which is like a
table. This was usually the manner used for eating at the homes of
the wealthy, so that there was no need to bend over.
Hadith 46: It is in Sahih Bukhari and Muslim from Abu Hurairah
ؓ◌ that Nabi صلى الله عليه وسلم never found fault in any food (he never spoke badly
about a meal). If he felt like it, he partook in it; otherwise, he would
not partake in it.
Hadith 47: In Sahih Muslim it is reported from Jaabir ؓ◌ that
Rasoolullah صلى الله عليه وسلم said, ‘Food for one person suffices for two people and
the (amount) of food for two people suffices for four people and the
food for four people suffices for eight people.’
Hadith 48: It is in Sahih Bukhari from Miqdaam bin Ma’di Kurb ؓ◌
that Rasoolullah صلى الله عليه وسلم said ‘Each of you should measure your meals, for
there is barkat in this for you’.
Hadith 49: Ibn Majah, Tirmizi and Daarimi have reported from
Ibn Ab’bas that Thareed was presented in a bowl to
Rasoolullah صلى الله عليه وسلم. He صلى الله عليه وسلم said, ‘Eat from the sides. Do not eat from the
centre as blessings descend in the centre’. Thareed is an (Arabian)
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dish that is made by pieces of roti being broken and rubbed into
gravy. Rasoolullah صلى الله عليه وسلم used to enjoy this meal.
Hadith 50: Tabrani reported from Abdur Rahman bin Mauqí ؓ◌
that Rasoolullah صلى الله عليه وسلم said, ‘No vessel that has been filled is worse than
the stomach. If you wish to put anything into your stomach, then
allocate one third for food, one third for water and one third for air
and breathing’.
Hadith 51: Tirmizi and Ibn Majah have reported from Miqdaam
bin Ma’di Kurb ؓ◌. He says, ‘I heard Nabi صلى الله عليه وسلم saying, ‘Man has not
filled any vessel that is worse than the stomach. A few morsels are
sufficient for Ibn Adam (the offspring of Adam) to keep his back in
order (i.e. straight). If there is a need for him to eat more, then he
should allocate one third for food, one third for water and one third
for breathing’.’
Hadith 52: Tirmizi reported from Ibn-e-Umar that Nabi
صلى الله عليه وسلم heard the sound of a person burping. Rasoolullah صلى الله عليه وسلم said, ‘Limit
the sound of your burping, for he who over fills his stomach in the
world will be the hungriest on the Day of Qiyaamat’.
Hadith 53: It is in Sahih Muslim from Anas ؓ◌. He says, ‘I saw
Nabi-e-Kareem صلى الله عليه وسلم eating some dates. Rasoolullah صلى الله عليه وسلم was seated on
his rear in such a manner that both his knees were upright’.
Hadith 54: It is reported in Sahih Bukhari and Muslim from Ibn
Umar that Rasoolullah صلى الله عليه وسلم forbade (us from) eating two
Dates together, except when those with whom you are eating permit
you to do so.