FALAK KE NAAZARO ZAMEEN KI BAHAARO NAAT LYRICS
Falak Ke Naazaro, Zameen Ki Bahaaro
Sub Eidein Manao Huzoor Agaye Hain
Uttho Bay Saharo Chalo Gham Ke Maaro
Khabar Ye Sunao Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Anokha Niraala Woh Zee Shaan Ayaa
Woh Saray Rasoolaun Ka Sultan Ayaa
Aray Kaj Kula’ho Aray Baadshaho
Nigahein Jhukao Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Huwaa Char Su Rahmataun Ka Ba’sayra
Ujaala Ujaala’ Sawera, Sawera
Halima (R.A) Ko Pohnchi Khabar Aaminah (R.A) Ki
Mere Ghar Main Aao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Hawaun Mein Jazbaat Hain Marhaba Ke
Fazaun Mein Naghmaat Salle’Alla Ke
Daroodaun Ke Gajrey, Salamaun Ke Tohfay
Ghulamo Sajaao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Sama Hai Sana E Habeeb E Khuda Ka
Ye Meelad Hai Sarwaray Ambiya Ka
Nabi Ke Gadao Sub Ek Doosre Ko
Khabar Ye Sunao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Kahaan Mai Zahuri Kahaan Unki Batein
Karam Hi Karam Hain Ye Din Aur Ratein
Jahaan Par Bhi Jaao Dilaun Ko Jagao
Yahi Kehte Jaao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
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FALAK KE NAAZARO ZAMEEN KI BAHAARO NAAT LYRICS
Falak Ke Naazaro, Zameen Ki Bahaaro
Sub Eidein Manao Huzoor Agaye Hain
Uttho Bay Saharo Chalo Gham Ke Maaro
Khabar Ye Sunao Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Anokha Niraala Woh Zee Shaan Ayaa
Woh Saray Rasoolaun Ka Sultan Ayaa
Aray Kaj Kula’ho Aray Baadshaho
Nigahein Jhukao Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Huwaa Char Su Rahmataun Ka Ba’sayra
Ujaala Ujaala’ Sawera, Sawera
Halima (R.A) Ko Pohnchi Khabar Aaminah (R.A) Ki
Mere Ghar Main Aao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Hawaun Mein Jazbaat Hain Marhaba Ke
Fazaun Mein Naghmaat Salle’Alla Ke
Daroodaun Ke Gajrey, Salamaun Ke Tohfay
Ghulamo Sajaao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Sama Hai Sana E Habeeb E Khuda Ka
Ye Meelad Hai Sarwaray Ambiya Ka
Nabi Ke Gadao Sub Ek Doosre Ko
Khabar Ye Sunao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
Kahaan Mai Zahuri Kahaan Unki Batein
Karam Hi Karam Hain Ye Din Aur Ratein
Jahaan Par Bhi Jaao Dilaun Ko Jagao
Yahi Kehte Jaao, Huzoor Agaye Hain
Huzoor Agaye Hain, Huzoor Agaye Hain
The skies are adorned and the earth is flourishing,
Celebrate all the festivals, O Lord has come.
Get up, O companions of grief, come, break the chains of sorrow,
Spread the news, O Lord has come.
He is unique and unparalleled, he has come with grace and glory,
He is the king of all messengers.
O rulers and emperors, bow down your heads,
O Lord has come.
He is the source of four rains of mercy,
A bright and shining morning.
Halima (RA) received the news, Aaminah (RA) was pleased,
Come to my house, O Lord has come.
The winds are filled with feelings of marhaba,
The winds are singing the praises of Allah,
With garlands of Darood, gifts of peace,
Adorn your slaves, O Lord has come.
The sky is filled with the hymns of the Beloved of God,
This is the birth of the leader of the prophets,
All the messengers’ followers are the same,
Spread the news, O Lord has come.
Where is the doubt and where are the words,
Only grace and grace are these days and nights,
Wherever you go, awaken the hearts,
Say this, O Lord has come.
Hadith 34: In Sahih Muslim it is reported on the authority of
Abdullah ibn Umar who says, ‘Rasoolullah صلى الله عليه وسلم saw me
wearing clothing which was dyed in safflower (coloured dye)’. He صلى الله عليه وسلم
said, ‘This is the clothing of the unbelievers. You should not wear
them’. I asked, ‘should I wash it out?’ He صلى الله عليه وسلم said, ‘that I should burn
them’.
Hadith 35: Tirmizi reports from Abul Maleeh, who reports from
his father that Rasoolullah صلى الله عليه وسلم prohibited spreading out (laying) the
hide of wild animals.
Hadith 36: Tirmizi reported from Abu Hurairah ؓ◌ that
Rasoolullah صلى الله عليه وسلم would commence from the right side when he wore
his Qamees (Upper Garment).
Hadith 37: It is in Tirmizi and Abu Dawud on the authority of Abu
Sa’eed Khudri ؓ◌ that when Rasoolullah صلى الله عليه وسلم wore any new clothing,
he would address it by its name (by saying); Turban, Qamees or
Shawl, and he would then recite this Dua:
Hadith 38: It is reported in Abu Dawud on the authority of Mu’az
ibn Anas ؓ◌ that Rasoolullah صلى الله عليه وسلم said, ‘One who wears his clothing
and reads: ـُد ْ
will have his
previous sins forgiven’.
Hadith 39: Imam Ahmed reported from Abu Mutar ؓ◌ that Hazrat
Ali ؓ◌ purchased fabric for 3 dirhams. When wearing it, he read: ـُد ْ
ـَعو He then said, ‘I heard
Rasoolullah صلى الله عليه وسلم reciting it’.
Hadith 40: Imam Ahmed, Tirmizi and Ibn Majah report from Abu
Umaama ؓ◌ that when Hazrat Umar ؓ◌ wore a new set of clothing he
ـَحي He then said, ‘I heard
from Rasoolullah صلى الله عليه وسلم that whosoever recites this when wearing new
clothes and gives his old clothes away as Sadqa, then in his lifetime
and after his death, he will be in the ‘Kanaf’, ‘Hifz’ and ‘Satar’ of
Allah’. All these three words have the same meaning. In other words,
Allah will be his Protector and Guardian.
Hadith 41: Imam Ahmed and Abu Dawud reported from Ibn Umar
عنهما�� عا �االله� ر that Rasoolullah صلى الله عليه وسلم said, ‘that the one who emulates any
nation is from amongst them’. This Hadith is a Primary Principle
with regards to whom we should emulate and whom we should not
emulate, in the case of dressing, habits and conduct. To emulate the
kufaar (unbelievers) and the sinful and corrupt people (Fusaaq-oFujaar) is not a good habit. To emulate the pious and the virtuous
people is good. There are also different levels of emulating and based
on this, the rulings regarding them differ. The lowest level of
emulating the unbelievers and the sinful and corrupt people is that
it is abominable. Muslims should show their distinction from such
people, so that they may be (easily) recognised and they should not
be mistaken for being non-Muslims.
Hadith 42: Abu Dawud reported from Ibn Ab’bas ؓ◌ that
Rasoolullah صلى الله عليه وسلم cursed those women who imitate men and those men
who imitate women.
Hadith 43: Abu Dawud reported on the authority of Abu Hurairah
ؓ◌ that Rasoolullah صلى الله عليه وسلم cursed that male who dresses in the clothes
119
of females and he cursed that female who dresses in clothing that
resembles that (clothing) of men.
Hadith 44: Abu Dawud reports on the authority of Imraan bin
Haseenؓ◌ that Nabi-e-Kareem صلى الله عليه وسلم said, ‘Neither do I sit on a red
saddle cloth and nor do I wear clothing that is dyed in safflower
(colour), and I do not wear such a Qamees (Upper Garment), which
has a silk cuff (i.e. not more than 4 finger span). Hear you! The
perfume (fragrance) of males is that which has a scent and no colour
and the perfume of females is that which has colour but no scent’.
In other words, the actual objective for males is the scent and not
the colour, so it should be of light colour so that it does not stain the
clothing or the body. Women should use a light perfume as their
objective is that of adornment and this can be attained from deep
coloured perfumes such as ‘Khalooq’. (When females) use strong
scented perfumes, it unnecessarily attracts attention towards them.
Hadith 45: Tirmizi reported from Abu Rumtha Taimi ؓ◌. He says,
‘I presented myself before Nabi صلى الله عليه وسلم. Huzoor صلى الله عليه وسلم was dressed in two
green garments (sheets)’.
Hadith 46: Abu Dawud reported on the authority of Dahia bin
Khalifaؓ◌ that a few ‘Qubti’ fabrics were presented to (our) Nabi صلى الله عليه وسلم.
Huzoor صلى الله عليه وسلم blessed me with one and said ‘Split it into two lengths.
Make a Qamees with one, and give the other piece to your wife, so
that she may make an ‘Urhni’ (Scole – Long Scarf) with it’. Just before
he left, Huzoor صلى الله عليه وسلم said, ‘Ask your wife to attach another piece of
fabric underneath it, so that the body is not visible through it’.
Hadith 47: It is in Sahih Bukhari and Muslim from Hazrat A’isha �ر
that the bedding on which Rasoolullah صلى الله عليه وسلم rested was made
120
from leather, which was filled with date peels. It is in the narration
of Muslim that the sacred pillow of Rasoolullah صلى الله عليه وسلم was made from
leather which was filled with date peels.
Hadith 48: It is in Sahih Muslim from Jaabir ؓ◌ that Rasoolullah
صلى الله عليه وسلم said that ‘one set of bedding is for a man and one is for his wife,
and the third is for his wife and the fourth is for shaitaan’. In other
words, to keep sufficient bedding for those in ones home and for
visitors is permissible, but one should not keep more than what is
required.