basti ka hasti lyrics
Lyrics
Dekho woh aa gaya
Chdna kam chilana jyada
Mein basti ka hasti
Main malum kya
kidhar se ata
P town baby
Main tumlog ko asha
Seekha rela bhai
ane do peti
Ye lud ka bal
Mere samne banra brazy
Main basti ka
Hasti bro
A gayele bhai log
Abhi kalti lo
Maine bombay mein
Bachaya ek bacchi ko
Idhar fire ho gayeli dekh
Palti bro
Main basti ka hasti bro
Ameer main ho gayela
Gareeb hai flow
Represent karta
main basti ko
Yeh bhadve karele
nakli show
Main raper nai
Gangster hai
Tu raper nai
Dancer hai
Acting tu kar rela
Rawas ha par
Tu shyad se actor hai
Main janeka
Dost logke matter mein
Teku marne ka man
bhi nai karela
Sadela cancer hai tu
Teko isliye main leke nai
Jata bro kidhar bhi
Kyuki bro phachad hain tu
Yeh shemde ku batare
Apun kidhar se are
An kidhar ko jare
Yeh basti mein pakare
Yeh ludke bal ko
lud pe mare
Aj stany bole phakat hai
Leke jayega teku
Mein bhaga ke
Tere baju wale
Mere gane bajate
Meko malum na
Ed kaise bhagate
Phakat hai
Main actor ka ladka nai
Ayela main basti se
Meko bolte basti ka hasti
Mein gareebi se ayela bro
Bombae ki public meko
Bolneki jande bacchi
Mere gano pe
Agar hat nai varti
Mere shows pe nai
Badach ki gardi
Meri malum na
Kidhar pan chalti
Mere dost log ki
Gad kaiku jaltii
Chdna kam chilana jyada
Mein basti ka hasti
Main malum kya kidhar
Se ata p town baby
Main tumlog ko asha
Seekha rela bhai
ane do peti
Yeh lud ka bal
Mere samne banra brazy
Main basti ka hasti bro
A gayele bhai log
Abhi kalti lo
Maine bombay mein
Bachaya ek bacchi ko
Idhar fire ho
Gayeli dekh palti bro
Main basti ka hasti bro
Ameer main ho gayela
Gareeb hai flow
Represent karta
main basti ko
Yeh bhadve karele
nakli show
Maine bola khudko
Altaf shaikh
Tu tera dekh
Where is my shades
Where is my js
Now these days
Uh heard my name
Fuk that fame
Use ur brain
Stay in ur lane
Apun dono same
Nobody knows my pain
Mein bolrela sach
Mere sach se bach
Main bolrela hindi
Meri shawty jab
Lagati bindi
Meko goli nai
Khaneka neend ki
Main club mei jab
Karela entry
Jaise sacchi mein
Horeli entry
Main jhad pe kabhi
Chadhta nai panchi
Tera 3 din jalayega
One piece
Maine ghar dikhaya
Woich meri galti
Tune chowki mein
Kha dali palti
Tumko gad dhone
Aneki nai
Tabhi se karra mein rap
Main derela slatt
Mera vishye no cap
Tere japt kara flat
Teri japt kara soch
Phele mere tak poch
Yeh randa sab bolrele
Video mein lo
Main phugri mein
Bajta nai bro
Ai jhaun tak
Mitra mandal bro
You know
Chdna kam chilana jyada
Mein basti ka hasti
Main malum kya
Kidhar se ata p
town baby
Main tumlog ko
Asha seekha rela
Bhai ane do peti
Yeh lud ka bal
Mere samne banra brazy
Main basti ka
Hasti bro
A gayele bhai log
Abhi kalti lo
Maine bombay mein
Bachaya ek bacchi ko
Idhar fire ho
Gayeli dekh palti bro
Main basti ka
Hasti bro
Ameer main ho gayela
Gareeb hai flow
Represent karta
main basti ko
Ye bhadve karele
nakli show
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- Tafseer Ibne Abbas 3 Vol Set Urdu PDF Book Download
Law: To look towards a baandi who belongs to someone else is in the
same ruling as that of the Mahaarim. The same rule applies to the
Mudabirah1 and Mukaatibah. [Hidaya]
Law: If a person wishes to purchase a Kaneez2
, he may look towards
her wrist, shoulders, shin and chest, as there is a necessity for him to
look at her in such a circumstance. He is also allowed to touch those
parts of her body, on condition that there is no risk of lustful feelings
stemming from this. [Hidaya]
Law: The ruling regarding looking towards a strange woman, is that
it is permissible to look towards her face and her palms, as the need
for this arises, like on occasion when one needs to testify in support
of her or when opposing her, or in a case where one needs to pass a
judgement (relating to her). If he does not see her, then what for,
will he testify, that she has done a certain thing. When looking at
her, the ruling is also the same, i.e. on condition that there is no risk
of lustful feelings stemming by looking. With the exception of this,
there are also other times when one has to look at them, as many
women come in and out of their homes. Thus, to (totally) avoid this
(glancing at them) is very difficult. Some Ulama have mentioned that
it is also permissible to look towards their feet. [Durr-e-Mukhtar,
Alamgiri]
Law: Even though it is permissible to look at the face and palms of a
strange woman, touching her is impermissible, even though there
may be no risk of lustful feelings. Reason being that looking is on the
- Mudabirah refers to female slave released by her master, whereby he declares that she
should only be free after his death - A Kaneez also refers to a slave-girl
185
basis of necessity and due to Balwa-e-Aam1
. There is no need to
touch. Hence, to touch is Haraam. From this it can be deduced that to
shake hands with them is impermissible.
That is why Huzoor صلى الله عليه وسلم would never hold the hands of females when
taking Bai’at2 from them, but he used to just take the Bai’at verbally.
However, if she is extremely old where the situation of lustful
feelings is no more existent, then there is no objection in shaking
her hands. Similarly, if a man is extremely old, and there is no risk of
waywardness at all, then he too may shake hands. [Hidaya]
Law: To look3 at a very small girl who is not Mushtihaat4 is allowed.
[Hidaya]
Law: If a strange woman is employed at the home of anyone as a
domestic servant or to prepare rotis etc. (i.e. as a cook). Then in such
an instance, it is also permissible to look towards her wrists, as she
will raise her sleeves whilst working and in doing so her wrists will
become visible and how will he be able to avoid this, whereas she is
in his home. Similarly, to look towards her teeth etc. is also
permissible. [Alamgiri]
Law: Even though it is permissible to look towards the face of a
strange woman, if there is no risk of lustful feelings, but this is an era
of waywardness (corruption). In this time, where do we find people
- Balwa-e-Aam refers to Common Dilemma, i.e. the avoidance of which is extremely difficult.
- Bai’at refers to the Oath of Allegiance.
- Wherever in this book we discuss touching or looking at a small child or minor etc. it must
be noted that this refers to touching or looking at them with compassion. This does not refer
to touching or looking with ill-intention, as to do so is an accursed act and totally forbidden.
One who behaves in this atrocious manner with children is deserving of the fire of hell. - Mushtihaat means desirable. In other words, it refers to one who excites his passion.
186
like the (pious) people of the past? Hence in this time, it will be
cautioned against looking towards them, except in the case of
witnesses, when they have to come before the Qazi, as this is to look
at them due to necessity. There is also another circumstance
pertaining to this. That is when a person intends to make Nikah
(marry) that woman. In such a case to look at her for the said reason
is permissible, for it has been mentioned in the Hadith that one
should see the person that he intends to make Nikah to, as this will
be a means to an everlasting love. Similarly, a woman may see that
man who has sent a proposal of marriage towards her, even if there
is a risk of lustful feelings stemming from this, but the intention of
both should be that they wish to act upon the Hadith. [Durr-eMukhtar, Raddul Muhtar]
Law: If one is not able to see the girl that he intends to make Nikah
to, like nowadays, there is this custom that once someone sends a
proposal of marriage (i.e. asks for the hand of a woman in marriage),
then (the family) will not allow him to see her under any
circumstances. In other words they practice such vigorous pardah
with him, that such pardah is not even conducted with others. In
such a situation, the person (who intends to marry the woman)
should send another female to see her and she should return and
explain to him regarding the girl and her looks and features etc., so
that he is content regarding her looks and features. [Raddul Muhtar]
Law: (In a situation where) the woman that a man intends to marry
has a daughter, and he has been informed that she is exactly like her
mother in looks and features, (then) it is not permissible for him to
look at her if she is Mushtihaat, because he intends to marry her
mother. [Raddul Muhtar]
