fariyad gause azam naat lyrics
Sunte ho bekaso ki fariyad gause aazam
Mazalum tumse paate hain dad gause aazam
Jalwo se apne karke aabad gause aazam
Khadim ka dil banado bagdad gause aazam
Sunte ho be kason ki………………………………………..
Mere watan se mujko bagdad main bulakar
Bande alam se kardo aazad gause aazam
Sunte ho be kaso ki…………………………………………….
Apne gulam ka dhar rosan karo kadam se
Chamaka tumhare damse bagdad gause aazam
Sunte ho be kaso ki…………………………………………….
Kehdo zaban se jo kuchh mangega wo milega
Kardo gada ka apne dilshad gause aazam
Sunte ho be kaso ki…………………………………………….
Bahare alam main mere bere pe hai tabahi
Duba muje bachalo fariyad gause aazam
Sunte ho be kaso ki…………………………………………….
Lillah ab khabar lo kadmo se dur rah kar
‘Kasim’ ki zindagi hain barbad gause aazam
Sunte ho be kaso ki…………………………………………….
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“O you believe! Do not enter into other houses, but your own houses, until
you have not requested permission and greeted those therein. That is best
for you, so that you may observe the advice. And if you do not find anyone in
those houses, then enter not, until you have not been granted permission.
And if you are told to return (go back), then, come back. This is more
virtuous for you. And Allah Knows all that which you do. There is no sin in
this for you that you may enter into such houses which are not occupied by
anyone, and it serves of some purpose to you. And Allah Knows of that which
you disclose and of that which you hide.” [Surah 24 Verses 27-29]
And He commands
“O you who believe! Let those whom you are the owner of (slaves) and those
of you who have not as yet come of age, seek your permission, at three times:
before the morning prayer; and when you remove your clothing at noon and
after the Esha (Night) prayer. These three are times of modesty (privacy) for
you. Besides these three (times), there is neither any wrongdoing on your,
nor on theirs, (that) they may come and go before you, each going before the
other. Thus, Allah explains His Signs for you. And Allah is All Knowing, The
Wise.” [Surah 24 Verses 58-59]
Hadith 1: It is in Sahih Bukhari and Muslim from Abu Sa’eed
Khudri ؓ◌ that Abu Musa Ash’ari ؓ◌ came to us. He said, ‘Hazrat
Umar ؓ◌ had summoned me, so I went to his door (i.e. his house) and
conveyed salaam thrice. I did not get any reply, so I returned. Now,
Hazrat Umar ؓ◌ is asking my reason for not coming; so I said, ‘I came
and conveyed Salaam thrice at the door. When I did not get any
reply, I returned. Rasoolullah صلى الله عليه وسلم said to me that when a person
requests permission thrice and he does not get an answer, he should
go back’. Hazrat Umar ؓ◌ said that ‘I should bring a witness (to
confirm) that Huzoor صلى الله عليه وسلم said this’. Abu Sa’eed Khudri ؓ◌says, ‘I went
forth and testified to this’.’
Hadith 2: It is in Sahih Bukhari from Abu Hurairah ؓ◌. He says he
‘entered the house with Rasoolullah صلى الله عليه وسلم. Huzoor صلى الله عليه وسلم found some milk
194
in a bowl and said, ‘Abu Hurairah! Go to the Ashaab-us-Suffah and
ask them to come here’ (so that they may be given milk to drink). I
called them over. They arrived and then requested permission.
Huzoor صلى الله عليه وسلم granted them permission and then only did they enter
the house.’
Hadith 3: Abu Dawud reported from Abu Hurairah ؓ◌ that
Rasoolullah صلى الله عليه وسلم said, ‘When a person is called (summoned) and he
comes with the very person who has called him, then this (calling) is
sufficient, as permission for him’. In other words, in such a situation,
he has no need to request permission.
In another narration it has been mentioned that to send someone to
call him is permission by itself. This ruling is only when he comes
immediately (on being called). It is deduced from circumstantial
evidence, that if the owner of the house is awaiting your arrival and
the pardah (curtain) has already been drawn in the house, then in
such a situation there is no need to request permission, and if one
arrives late, one should seek permission, like the Ashaab-us-Suffah
sought permission.
Hadith 4: Tirmizi and Abu Dawud reported from Kuldah bin
Hambal ؓ◌. He says, ‘Safwan bin Umay’ya had sent me to Nabi
Kareem صلى الله عليه وسلم. I entered (the house) without conveying Salaam and
without seeking permission (to do so)’. Huzoor صلى الله عليه وسلم said, ‘Go out and
ـَ ـّـَ لس ـُلاـَ م say
ْ ا
ـُم
ْك
ـَ ْد ـُخ ـُل؟ ـَعلـَي
ا May I enter? As Salaamu Alaikum’.
Hadith 5: Imam Maalik reported from Ata bin Yasaar. He says that
a person enquired from Rasoolullah صلى الله عليه وسلم’ Should I even request
permission from my mother when I go to her?’ Huzoor-e-Akram صلى الله عليه وسلم
said ‘Yes’. He (Yasaar) said, ‘I live with her in the very same house’.
Huzoor صلى الله عليه وسلم said, ‘Take her permission before going to her’. He said, ‘I
195
attend to her, in other words I have to go to and fro to her, so what
need is there to request permission from her?’ Huzoor صلى الله عليه وسلم said, ‘Take
her permission before you go to her. Would you like this, that you
should see her unclothed?’ He said, ‘No!’ He صلى الله عليه وسلم said, ‘So seek her
permission’.
Hadith 6: Baihaqi reported in Sha’bul Imaan from Jaabir ؓ◌ that
Nabi Kareem صلى الله عليه وسلم said, ‘Do not give permission to that person who
does not make Salaam before requesting permission’.
Hadith 7: Abu Dawud reported from Abdullah ibn Basr ؓ◌. He says
that ‘when Nabi صلى الله عليه وسلم went to the door (i.e. home) of any person, He صلى الله عليه وسلم
would not stand directly in front of the door, but He صلى الله عليه وسلم used to
stand either to the right or to the left of the door, and He صلى الله عليه وسلم would
ـَ ـّـَ لس ـُلاـَ م ,say
ْ ا
ـُم
ْك
ـَ ـّـَ لس ـُلاـَ م ـَعلـَي
ْ ا
ـُم
ْك
ـَعلـَي This was because there were no curtains on
the doors in those days